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  • This Headline is False0

    U.S. Supreme Court justice William Rehnquist's dissent in Wallace v. Jaffree (472 U.S. 38), 1985, is considered by many (see p. ?) one of the best historical defenses of a limited view of the reach and meaning of the Establishment Clause, a view that's increasingly gaining ground in American jurisprudence. Included in his dissent is

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  • This Happy State0

    By Jim Walker Illustration by Ralph Butler IN DEALING WITH PIRATES AND TERRORISTS THE NEWLY FORMED UNITED STATES of AMERICA REAFFIRMED ITS NONRELIGIOUS STATUS. Unlike governments of the past, the American Founders set up a government divorced from religion. The establishment of a secular government did not require a reflection to themselves about its origin;

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  • This Editorial Is Not About Abortion or Vaccine Mandates0

    History is replete with stories of public policy gone awry. One common tale—which is probably apocryphal—is from nineteenth-century India. According to this story, British authorities in Delhi were alarmed at the number of dangerous cobras in the city and offered residents a bounty for every dead snake they could produce. What officials hadn’t counted on,

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  • Thinking About Liberty0

    An analysis of the vision of religious freedom put forward by American philosopher and author Martha Nussbaum.

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  • ​Thinking About Liberty0

    It is right to be concerned about the rise of religious fear in the United States. Of course that goes in spades for Europe. Fear can be displaced from one thing to another, so that nervousness about the economy can be transferred to a scapegoat group—people of another religion or nationality, for example. While fear

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  • They Shall Not0

    Kim Davis has become a symbol. To some, she represents a stubborn bigotry; to others, she’s a twenty-first-century American heroine. It’s an unlikely fate for the Rowan County, Kentucky, clerk, who labored in relative obscurity until the U.S. Supreme Court’s June verdict in Obergefell v. Hodges, which legalized same-sex marriage nationwide. Davis, who identifies as

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