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The Devils and Religious Expression 0
- July/August 2007
- July 1, 2007
Cathy Raddi is a live-and-let-live kind of woman. Shy, she doesn't like to make waves. She's a turn-the-other-cheek Christian. After all, that's what her Lord tells her to do. So when the Village of South Orange, New Jersey, said that her Care and Share Ministry couldn't perform on public property because of the religious content
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The Devil Is in the Details 0
- January/February 2015
- January 1, 2015
If the historical facts were analysed,” wrote a cynical Jean-Jacques Rousseau (1712-1778), “[we would see] that no state has ever been founded without religion as its base; and . . . that the Christian law is at bottom more injurious than serviceable to a robust constitution of the state.”1 Rousseau was referring to the biblical
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The Demos and Religious Freedom 0
- September/October 2011
- September 1, 2011
It's a geographical fact, based on the geometry of the earth, that springtime in one part of the world means cold weather in another. Though an analogy only, it fits what's being hailed as the "Arab Spring," the uprisings that have either toppled or challenged the rule of dictators throughout the Arab world, from North
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The Day 0
- November/December 2012
- November 1, 2012
Roman Emperor Constantine was the first European leader to impose Sunday rest on much of the continent. More than 1,500 years later a contemporary movement to do so again started building momentum decades ago as the region pursued closer &”integration.&” In recent years, however, the expanding coalition to declare Sunday an official &”day of rest&”
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The Darkness Drops Again 0
- May/June 2021
- May 1, 2021
Those words come from William Butler Yeats 1919 poem “The Second Coming.” He wrote it immediately after the Great War—expected to be, hoped to be, by many, the last war. (So much for hope over realism.) He also wrote it just after the so-called Spanish flu had killed as many as 50 million worldwide and
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The Danbury Exchange 0
- November/December 2001
- November 1, 2001
Our sentiments are uniformly on the side of religious liberty. That religion is at all times and places a matter between God and individuals. That no man ought to suffer in name, person, or effects on account of his religious opinions. That the legitimate power of civil government extends no further than to punish the
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