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September/October 2016

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  • September/October 2016

  • Reversion0

         Shortly after the fall of the Soviet Union Samuel P. Huntington, the distinguished Harvard political scientist, postulated a “clash of civilizations” as the new paradigm in global politics. But today, 25 years later, it is increasingly clear we are actually faced with a “clash of tribalisms.”      Jihadists have set Muslims more

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  • Armageddon and Politics0

         Of late the word “Armageddon” is popping up more and more in popular usage. “Armageddon” conjures up thoughts about the end of the world, annihilation, and utter destruction. Although there are numerous interpretations of the word found in Revelation 16:14, the precise biblical meaning seems to refer to the Hebrew phrase “har +

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  • Raising Objections0

        On April 28, 2015, the U.S. Supreme Court heard oral arguments on the matter of Obergefell v. Hodges. In a revealing moment of candor, a confession was made about the ramifications of a resulting decision that deems same-sex marriages constitutional in all 50 states. Justice Samuel Alito posed a question to U.S. solicitor general

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  • Religious Freedom and Discrimination0

        The rightful drawing—and blurring—of the line between the free exercise of one’s religion and the choices made by persons of varying sexual orientation has again become a major front in America’s continuing culture wars.      Most recently a law passed by the Mississippi state legislature and signed by the state’s governor, Phil Bryant,

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  • Defender of the Faith0

         A story, perhaps apocryphal, made the rounds in Sweden decades ago. A Soviet apparatchik came to political leaders in Stockholm in the 1970s with one desperate question. “How have you managed to do it?” he asked. That is, How have you managed to eradicate religion? Though the Swedes hadn’t exactly eradicated religious faith,

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  • Re-Up the Contract0

    For years we’ve been told that Europe is secular—postmodern, godless, and even indifferent to religion. I never bought the narrative. To me the post-World War II rejection of religion was just another variation of the hedonism that followed World War I. In both cases religious identity remained even as personal faith was jettisoned. The Clinton

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