January/February 2016

They Shall Not 0
- January/February 2016
- January 2, 2016
Kim Davis has become a symbol. To some, she represents a stubborn bigotry; to others, she’s a twenty-first-century American heroine. It’s an unlikely fate for the Rowan County, Kentucky, clerk, who labored in relative obscurity until the U.S. Supreme Court’s June verdict in Obergefell v. Hodges, which legalized same-sex marriage nationwide. Davis, who identifies as
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A Way To Escape 0
- January/February 2016
- January 1, 2016
Where can we find hope in the news from Iraq and Syria? With 3,000 Yezidi girls still enslaved by Islamic militants, millions displaced from their homes, and daily reports of more Christians being beheaded and crucified, the situation is clearly grim. Many girls in “Bazi’s” situation have committed suicide. She is one of the few
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The Religious Century 0
- January/February 2016
- January 1, 2016
The twenty-first century will be more religious than the twentieth for several reasons. First is that, in many ways, religion is better adapted to a world of global instantaneous communication than are nation states and existing political institutions. Second is the failure of Western societies after World War II to address the most fundamental of
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The recent case of the Kentucky county clerk who refused to issue marriage licenses to same-sex couples has provided us with a well-polished mirror in which to take a long, sobering look at the state of the religious freedom discourse in the United States. Clearly the picture isn’t encouraging. The rhetoric of religious freedom has

Love At Work 0

The Ten Commandments and the Sermon on the Mount contain my religion,” wrote John Adams, the second president of the United States, in a letter to Thomas Jefferson, dated November 4, 1816. The U.S. Supreme Court building has four displays of the Ten Commandments along with other allusions to antiquity: the first is engraved on

Soul Liberty 0

Roger Williams was the apostle of religious liberty—of soul liberty in the New World. He had the high honor, in the providence of God, of being the first man to establish in practice the emancipation of the conscience of man from the fetter of politico-ecclesiastical rule. He became the harbinger of religious liberty in its

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