May/June 2009

Change You Can Believe In 0
- May/June 2009
- May 1, 2009
A few weeks ago a fellow religious liberty activist and I exchanged words on the topic of California’s Proposition 8, and how Bible-believing Christians should react to negative social change. He was troubled at my efforts to distinguish between the obligations of the faith community and the freedom of a secular community to choose a
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Faith As Politics 0
- May/June 2009
- May 1, 2009
At first glance, the faith forum held at the United Nations in the waning days of 2008 would seem a miracle: the kind of event that everyone who was anyone would want to participate in, to have their pictures taken with the dignitaries, to have their name and their organization represented. After all, look what
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Coexistent Rights 0
- May/June 2009
- May 1, 2009
On November 4, 2008, California voters approved Proposition 8, a state constitutional amendment prohibiting same-sex couples from marrying. The proponents of Proposition 8 based several of their arguments supporting this amendment on the premise that same-sex marriages posed a threat to religious liberty. Many of these arguments were exaggerated and disproportionate to any real conflicts
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As the election season was building to a climactic finish, and opponents of California’s Proposition 8 publicly mocked claims that gay marriage would impact public school curriculum and religious freedom, the San Francisco Chronicle reported that a first grade class was taken on a field trip to attend the wedding of a popular lesbian teacher.1

How to Get a Get 0

Canada prides itself on being a tolerant, multicultural society. Or, as stated in the opening paragraphs of the Supreme Court of Canada’s decision in Bruker v. Marcovit: &”Canada rightly prides itself on its evolutionary tolerance for diversity and pluralism. This journey has included a growing appreciation for multiculturalism, including the recognition that ethnic, religious or

Reformation and Counter Reformation 0

This article is Part Three in a four part series. Click here for Part One, here for Part Two, and here for Part Four. Religious diversity and the very concept of religious liberty in the modern United States both ultimately derive from the English Reformation, which ultimately resulted in a fragmented English Christianity that

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