{"id":5396,"date":"2013-01-01T00:00:00","date_gmt":"2013-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2013\/01\/01\/arab-spring-democracy-and-antichrist\/"},"modified":"2013-01-01T00:00:00","modified_gmt":"2013-01-01T00:00:00","slug":"arab-spring-democracy-and-antichrist","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2013\/01\/01\/arab-spring-democracy-and-antichrist\/","title":{"rendered":"Arab Spring, Democracy, And Antichrist"},"content":{"rendered":"<p>As the Arab Spring continues to unfold and degrade across the Middle East, Christians in Syria find themselves watching with a wary eye to see how their<br \/>\n\tfreedoms will be affected by the uprising against President Bashar al-Assad&#039;s regime. Some Syrian Christians believe that Assad has been their friend,<br \/>\n\tsince he has provided protection to them as well as to other minority religious groups in a country with a majority Muslim population. Other Christians<br \/>\n\thave sided with the Syrian opposition in the uprising.&nbsp;<\/p>\n<p>In Syria the Assad regime is mostly composed of Alawites, a minority branch of Islam. The opposition in the uprising is led mostly by Sunni Muslims, an<br \/>\n\tIslamic sect to which the vast majority of Muslims adhere. Under Assad&#039;s government, Christians, comprising about 10 percent of the Syrian population, have<br \/>\n\tbeen tolerated and protected. Many Christians in Syria worry that this could change with the current uprising, and they fear persecution under a Sunni-led<br \/>\n\tgovernment. They are apprehensive, not knowing how a government led by the opposition would ultimately treat them.<sup>1<\/sup> Populist democracy, it<br \/>\n\tseems, is not always the friend of minority faiths, nor is autocratic rule necessarily a direct foe-especially in a religiously saturated state, such as<br \/>\n\tSyria.&nbsp;<\/p>\n<h2>Spreading American Democracy<\/h2>\n<p>Since the 2003 invasion of Iraq, when U.S. President George W. Bush announced his intention to topple Saddam Hussein&#039;s Baathist regime and spread American<br \/>\n\tdemocracy to the Middle East, many American Christians have bought into the vision, reminiscent of old-time colonialism, that it is America&#039;s mission to<br \/>\n\timpose our version of freedom on the rest of the world.&nbsp;<\/p>\n<p>But while the autocratic regimes of Assad, Hussein, and Hosni Mubarak of Egypt all undoubtedly perpetrated their share of brutality and horror, they did at<br \/>\n\tleast provide some measure of stability, tolerance, and protection to the minority Christian population within their borders. Democracy, on the other hand,<br \/>\n\tbrings with it the fickle will of &quot;we the people&quot; and, often, majoritarian rule without sufficient protection for minorities.&nbsp;<\/p>\n<p>In Iraq, prior to the U.S. invasion in 2003, the Christian presence in the country was close to eight percent of the total population. Saddam&#039;s regime was<br \/>\n\ttolerant of Christians and helped to protect them from violence. However, after the Americans effected regime change, Iraqi Christians were targeted, and<br \/>\n\tviolence against them skyrocketed. It is estimated that half of the Iraqi Christian population fled the country in the years following the overthrow of<br \/>\n\tSaddam&#039;s regime.<sup>2<\/sup>&nbsp;<\/p>\n<p>Not far away in Egypt, the Coptic Christian churches have had a long and proud history dating back to the evangelist Mark. Christians currently comprise<br \/>\n\tabout 10 percent of the Egyptian population. After the fall of Mubarak&#039;s dictatorship, the first truly democratic elections in recent Egyptian history were<br \/>\nheld. The Muslim Brotherhood, an Islamic political movement, gained power, and reports of persecution against Christians in the country are on the rise.\t<sup>3<\/sup> It remains to be seen whether this trend will continue and how the revolution will affect Egyptian Christians in the long run.&nbsp;<\/p>\n<p>While all this happens, Syrian Christians are waiting and watching to see what democracy will mean for them. For all its virtues, democracy apparently also<br \/>\n\thas its liabilities. Majority rule is a positive thing only if there are checks and balances to safeguard the rights of those in the minority-both<br \/>\n\tpolitical and religious. This is a truth of which many Christians in Islamic states are acutely aware.&nbsp;<\/p>\n<h2>Democracy Sometimes Leads to Persecution<\/h2>\n<p>But while many Syrian Christians are fully sensitized to the risks associated with democracy, most American Christians seem to think that democracy,<br \/>\n\twhether in its direct or representative form, is a biblical value. Therefore, for them it only makes sense that America, the land of the free, should<br \/>\n\texport its version of democracy to the world. But for all its virtues, democracy has been successful in America only because of our constitutional<br \/>\n\tprotections and certain long-established cultural norms. Chief among these is the First Amendment&#039;s mandate that church and state be separated in the<br \/>\n\tUnited States. As long as this remains the case, those of minority faiths have a better chance of receiving protection in America.<\/p>\n<p>The exalted view of democracy held by many American Christians has likely influenced their belief that the end-time antichrist described in the Bible will<br \/>\n\tbe a one-man atheistic dictator who will force people to worship him. However, a careful reading of the biblical book of Revelation and other passages<br \/>\n\tpaints a different picture. Revelation implies that the end-time movement to establish a mixed church-state government, which becomes the end-time<br \/>\n\tsuperpower, is actually a democratic, populist-driven movement, and one with Christian overtones.<\/p>\n<p>In Revelation 13:14 the Bible states that the second beast, symbolic of an end-time superpower, &quot;deceiveth them that dwell on the earth&quot; and then tells<br \/>\n\t&quot;them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.&quot; That the nation represented here<br \/>\n\tfeels it necessary to deceive the people of the earth and command them to make the image (i.e., to set up a government that copies that of the first beast)<br \/>\n\tindicates that the second beast needs the power of the populace to accomplish its goals. As such, this passage indicates that this end-time superpower is a<br \/>\n\tdemocratic kind of society in which the populace exercises its will through the government.<\/p>\n<p>Additionally, Revelation 13 and 17 clearly portray the end-time church-state coalition assembled by the antichrist as being religious in nature, not an<br \/>\n\tatheistic power. Instead of being a power that is &quot;anti&quot; Christian, the antichrist is a counterfeit religious power symbolized by an adulterous woman<br \/>\n\t(church) that has been unfaithful to her heavenly Spouse. This apostate church forges alliances with the political powers of the earth, and persecution for<br \/>\n\tthe true people of God follows.<\/p>\n<p>Contrary to popular speculation in some quarters that Islam is the end-time antichrist, Christians who understand eschatology from a historicist<br \/>\n\tperspective understand that the biblical antichrist power has been in existence since the time of the early church (see 2 Thessalonians 2:7). The apostle<br \/>\n\tPaul understood that the antichrist would be a pseudo-Christian power, arising from within the church after a &quot;falling away&quot; (apostasy), and that this<br \/>\n\tpower would sit in the &quot;temple of God&quot; (i.e., the church), deceiving those who would not receive the love of the truth (see verses 3-6). Paul also spoke of<br \/>\n\ta power that would hold back the revealing of the Antichrist power in his day. Perhaps in our day Islam is a power being used of God to hold back the<br \/>\n\tantichrist&#039;s final rise to worldwide power after the healing of the deadly wound mentioned in Revelation 13.<\/p>\n<h2><strong>Conclusion<\/strong><\/h2>\n<p>As our Christian brothers and sisters in Syria pray and hope that whatever comes next will bring them peace, we are reminded of both the virtues and<br \/>\n\tliabilities of democracy. To be certain, democracy is a good system of governance if it exists within a framework that provides protection for the<br \/>\n\tminority. Perhaps in some societies, though, democracy is not the most practical approach at all. And then, of course, there is Revelation&#039;s reminder that<br \/>\n\tdemocracy, unchecked, is often detrimental to freedom and can even lead to persecution.<\/p>\n<hr>\n<p>1 <a href=&quot;http:\/\/www.cnn.com\/2012\/09\/20\/world\/meast\/syria-christians\/index.html&quot; target=&quot;&quot;>www.cnn.com\/2012\/09\/20\/world\/meast\/syria-christians\/index.html<\/a>.<br \/>\n\t<br \/>\n\t2 <a href=&quot;http:\/\/news.bbc.co.uk\/2\/hi\/middle_east\/7295145.stm&quot; target=&quot;&quot;>http:\/\/news.bbc.co.uk\/2\/hi\/middle_east\/7295145.stm<\/a>.<br \/>\n\t<br \/>\n\t3 <a href=&quot;http:\/\/www.catholic.org\/international\/international_story.php?id=47348&quot; target=&quot;&quot;>www.catholic.org\/international\/international_story.php?id=47348<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As the Arab Spring continues to unfold and degrade across the Middle East, Christians in Syria find themselves watching with a wary eye to see how their freedoms will be affected by the uprising against President Bashar al-Assad&#039;s regime. Some Syrian Christians believe that Assad has been their friend, since he has provided protection to<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[198],"tags":[30],"class_list":["post-5396","post","type-post","status-publish","format-standard","hentry","category-january-february-2013","tag-january-february-2013"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/5396","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=5396"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/5396\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=5396"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=5396"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=5396"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}