{"id":6224,"date":"2013-07-01T00:00:00","date_gmt":"2013-07-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2013\/07\/01\/disaster-relief-for-churches\/"},"modified":"2013-07-01T00:00:00","modified_gmt":"2013-07-01T00:00:00","slug":"disaster-relief-for-churches","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2013\/07\/01\/disaster-relief-for-churches\/","title":{"rendered":"Disaster Relief for Churches?"},"content":{"rendered":"<p>\n\tThe American tradition of separation of church and state was established, in part, on a pillar of \u201cno aid\u201d to churches, fueled by Jefferson\u2019s rhetoric in<br \/>\n\this Virginia Statute for Religious Freedom, which said: \u201cto compel a man to furnish contributions of money for the propagation of opinions which he<br \/>\n\tdisbelieves and abhors, is sinful and tyrannical.\u201d\n<\/p>\n<p>\n\tBut this principle of \u201cno aid\u201d has morphed, over the years, due to the changing circumstances of American society, and the increasingly pervasive hand of<br \/>\n\tgovernment in every aspect of American life. Now comes a bill in Congress to include houses of worship in the FEMA aid package for victims of Hurricane<br \/>\n\tSandy. Sandy was followed by a firestorm over whether buildings used for worship should be included in Uncle Sam\u2019s largesse.\n<\/p>\n<p>\n\tThe \u201cno aid\u201d rejection of FEMA aid to churches is easy to argue: no aid means no aid. Separation of church and state means the church is on its own. The<br \/>\n\tstate is aloof from the business of religion. But this position woodenly ignores the values and ideas behind \u201cno aid.\u201d\n<\/p>\n<p>\n\tOne core premise of the First Amendment is liberty of conscience. Government abstention from involvement in religion is designed to avoid the state<br \/>\n\tinfluencing or coercing religious beliefs and choices. Of course, this goal is not easy to achieve. Take vouchers, for example. Voucher programs for<br \/>\n\tprivate school tuition have been upheld as constitutional, but inherently favor those schools willing to comply with state-mandated curricula and<br \/>\n\tnondiscrimination requirements. Schools unwilling to meet the requirements are placed at a further economic disadvantage\u2014not only are they more expensive<br \/>\n\tthan public schools, but remain among the few unsubsidized private schools. This is not what the First Amendment was designed to do.\n<\/p>\n<p>\n\tSo what about FEMA aid to rebuild houses of worship? Such aid does not discriminate among victims. The Supreme Court long ago determined that neutral<br \/>\n\tprinciples of law must be used, for example, to resolve disputes about who properly owns church property. Neutral criteria determine whether a house of<br \/>\n\tworship qualifies for aid, and how much. There is no favoritism here. To exclude houses of worship would be both punitive and discriminatory. If the<br \/>\n\tgovernment is going to provide relief, all should be eligible regardless of the purpose. It would be ironic if FEMA aid was available to strip clubs, bars,<br \/>\n\tand liquor stores, but not to houses of worship.\n<\/p>\n<p>\n\tFEMA aid to houses of worship does not require taxpayers to financially support the propagation of abhorrent religious beliefs. Such aid simply recognizes<br \/>\n\tthat houses of worship belong in our community, and deserve respect. After all, the foundation of religious freedom is the golden rule, as nearly universal<br \/>\n\ta moral premise as ever existed. Respect for everyone\u2019s place of worship is not unconstitutional; it is as American as pulling together to help one another<br \/>\n\tin a time of crisis.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The American tradition of separation of church and state was established, in part, on a pillar of \u201cno aid\u201d to churches, fueled by Jefferson\u2019s rhetoric in his Virginia Statute for Religious Freedom, which said: \u201cto compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[294],"tags":[126],"class_list":["post-6224","post","type-post","status-publish","format-standard","hentry","category-july-august-2013","tag-july-august-2013"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6224"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6224\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}