{"id":6249,"date":"2014-01-01T00:00:00","date_gmt":"2014-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2014\/01\/01\/quebec-government-seeks-dress-code\/"},"modified":"2014-01-01T00:00:00","modified_gmt":"2014-01-01T00:00:00","slug":"quebec-government-seeks-dress-code","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2014\/01\/01\/quebec-government-seeks-dress-code\/","title":{"rendered":"Quebec Government Seeks Dress Code"},"content":{"rendered":"<p>\n\t         The secessionist Parti Qu\u00e9b\u00e9cois (PQ), leading a minority government, is attempting to bring in a secular (<em>la\u00efque<\/em>) program similar to that in     France, barring the wearing of \u201costentatious\u201d religious symbols by government employees, employees of government-funded organizations, such as hospitals     and day-care centers, and persons seeking government services.\n<\/p>\n<p>\n\t         Because the three opposition parties all disapprove of the program to one degree or another, it cannot pass, at least in its present form. However, the PQ     may yield to changes put forward by the Coalition Avenir Qu\u00e9bec (CAQ), a conservative party, or it may want to stand pat and use the issue to try to rally     support when it calls the next election.\n<\/p>\n<p>\n\t         Even if such a law eventually passes, it seems clear that the courts would find it in violation of the Canadian constitution\u2019s provision guaranteeing     freedom of conscience and religion. However, there is a provision in the constitution known as the notwithstanding clause, which gives a province the power     to pass an act even if the courts find it to be unconstitutional. While Premier Pauline Marois says that she will not resort to such a power, there is no     guarantee that she will not change her mind.\n<\/p>\n<p>\n\t         The issue must be seen in the light of history and of city versus hinterland. While the PQ denies that Quebec is a society marked by prejudice, a 2008     opinion poll by the public opinion research organization L\u00e9ger Marketing tells a different story. That survey found, for instance, that while seven percent     of Canadians outside Quebec had an unfavorable attitude toward Jews, 27 percent of Quebecers did. For Muslims, the figures were 33 percent in English     Canada and 49 percent in Quebec.\n<\/p>\n<p>\n\t         Prejudice is more characteristic of the hinterland than of a city such as Montreal. All mayors of Montreal and surrounding suburbs have spoken against the     proposed charter. Thus, prejudice is greater where minorities are rare. In 2007 H\u00e9rouxville (population 1,340) suddenly gained national\u2014if not     international\u2014notoriety for its code of conduct for immigrants. No stoning or burning women to death, no female genital mutilation, opposition to religious     dietary requirements, no face coverings, except for Halloween, etc. There were no Muslims, Jews, or Sikhs in the community. In order to prevent other     locals in the hinterland from following suit, then-Premier Jean Charest created a commission to study the matter and get public input.\n<\/p>\n<p>\n\t         The Bouchard-Taylor Commission, headed by a separatist sociologist and a Catholic philosopher, held hearings across the province and produced a report that     recommended that judges, prosecuting attorneys, police, prison guards, and the president and vice president of the National Assembly should not wear     religious symbols. Everyone else, they said, should be permitted to do so. Both G\u00e9rard Bouchard and Charles Taylor oppose the PQ charter. At this time     Quebecers are sharply divided, and polling results are very sensitive to wording and sampling procedures.\n<\/p>\n<p>\n\t         An August 26 L\u00e9ger survey found 65 percent saying that there are \u201ctoo many accommodations\u201d for religious groups. A SOM survey released on September 10     based on online polling found 66 percent wanting religious symbols banned for public servants. That poll also had interesting results regarding tolerance.     Fifty-eight percent think that there are too many immigrants in the province, and 76 percent would be uncomfortable on a bus or train with lots of people     not of Quebec origin. Yet a CROP, Inc., poll released on September 18 found 45 percent against the proposed charter, with 42 percent favorable. In that     poll 81 percent wanted people to have their faces visible.\n<\/p>\n<p>\n\t         One of the Bouchard-Taylor recommendations, which has been rejected by the PQ government, is the removal of the crucifix from the National Assembly. Its     presence, it has argued, is for historical and cultural reasons, not for religious reasons. That contention is simply wrongheaded. The crucifix was placed     in the National Assembly by the Union Nationale government led by Maurice Duplessis, in 1936. It was part and parcel of Duplessis\u2019 commitment to making     Quebec a reactionary confessional state, in alliance with a reactionary Quebec Catholic Church. This alliance made it possible to withhold women\u2019s right to     vote till 1940. It also created the initiative for active persecution of Jehovah\u2019s Witnesses.\n<\/p>\n<p>\n\t         When Archbishop Joseph Charbonneau sided with striking miners in Asbestos, Quebec, Duplessis had the Catholic Church reassign him to pastoral work in a     British Columbia nursing home. Duplessis used health transfer payments from the federal government to fund church-run institutions for abandoned children     and others who were wards of the state. In these facilities children were falsely labeled mentally ill or mentally defective in order to get the funds.     They were denied education and were mistreated and neglected. That, in a nutshell, is the historical meaning of the crucifix in the National Assembly.\n<\/p>\n<p>\n\t         Turning to the PQ dress code, it clashes with the government\u2019s concern for protection of the French language and for women\u2019s rights. Muslim Middle Eastern     countries are a major source of French-speaking immigration. Yet it is this population group that is adversely affected. And as for women\u2019s rights, the     charter will drive Muslims out of the public sphere, leaving them cloistered at home.\n<\/p>\n<p>\n\t         Some Quebecers react to the hijab (a head scarf) and much rarer niqab (head and face) as reminders of old-fashioned nuns\u2019 habits, which they identify with     the Duplessis-church alliance. Others argue, as do many Muslims as well, that the Koran does not require such coverings. However, freedom of religion is     not freedom for a religion. It is a freedom for individuals to act as they see fit in accord with their religious beliefs. Others argue that men impose the     requirements, but it is clear that many of those wearing the garments choose to do so.\n<\/p>\n<p>\n\t         The proposed charter would also require people seeking services to follow the same dress code. Could a hijab-wearing woman apply for social assistance or     legal aid? What would happen when a turban-wearing Sikh man presented himself at the hospital emergency department with a broken foot?\n<\/p>\n<p>\n\t   The charter would exempt small religious objects, but how small is small? We have the makings of a major controversy on that aspect of the charter alone.     But how can we justify permitting small religious objects? If the need is to prevent public servants from influencing the people served, surely a small     cross is as meaningful as a large one. And while Christians are not compelled to wear religious items, many Jews, Muslims, and Sikhs feel so compelled.\n<\/p>\n<p>\n\t         The issue has been extremely divisive both in the wider community and even in separatist circles. A number of prominent secessionists have come out in     opposition to this legislation. We do not know the long-term outcome of this campaign, but the debate is already having nasty consequences. Premier Pauline     Marois argues that the charter will promote unity around shared values, but at this point it has only stirred up conflict and bigotry. Someone has poured     pig\u2019s blood on a mosque, and hijab-wearing women are being harassed on the street.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The secessionist Parti Qu\u00e9b\u00e9cois (PQ), leading a minority government, is attempting to bring in a secular (la\u00efque) program similar to that in France, barring the wearing of \u201costentatious\u201d religious symbols by government employees, employees of government-funded organizations, such as hospitals and day-care centers, and persons seeking government services. Because the three opposition parties all disapprove<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[297],"tags":[129],"class_list":["post-6249","post","type-post","status-publish","format-standard","hentry","category-january-february-2014","tag-january-february-2014"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6249"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6249\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}