{"id":6293,"date":"2015-01-01T00:00:00","date_gmt":"2015-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/01\/01\/experiments-with-empowerment\/"},"modified":"2015-01-01T00:00:00","modified_gmt":"2015-01-01T00:00:00","slug":"experiments-with-empowerment","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/01\/01\/experiments-with-empowerment\/","title":{"rendered":"Experiments with Empowerment"},"content":{"rendered":"<p>\n\tFor those intrigued by the advance of freedom, even and perhaps especially the advance of religious liberty in the Middle East, Robin Wright\u2019s <em>Dreams and<br \/>\n\tShadows: The Future of the Middle Eas<\/em>t is a major contender for your nightstand. It juxtaposes sweeping historical accounts of political, social, and<br \/>\n\treligious developments with insightful biographical portraits, producing a mosaic of the Middle East en route to its future.\n\t<\/p>\n<p>\n\t\u201cThis is a book about disparate experiments with empowerment in the world\u2019s most troubled region,\u201d Wright explains. While she makes no claims to being<br \/>\n\tcomprehensive, she rather scrupulously explores and elucidates, country by Middle Eastern country, \u201cthe emerging ideas and players that are changing the<br \/>\n\tpolitical environment in ways that will unfold for decades to come.\u201d\n\t<\/p>\n<p>\n\tTold as only one who had lived there for decades could, it is a story of faith and frustration, dreams and nightmares, liberty and love. Wright underscores<br \/>\n\tthe momentous struggle for peace in the Middle East and its quest for ever-elusive political and religious freedoms. The people of the Middle East<br \/>\n\tincreasingly understand that the right to believe requires the freedom to vote&mdash;and that the vitality of faith depends upon freedom from government coercion<br \/>\n\tin matters of faith.\n\t<\/p>\n<p>\n\tDemocracy is making incremental progress in the Middle East, but it has never been an easy achievement anywhere in the world. It took a war to free the<br \/>\n\tAmerican colonies from King George III. There is no reason to expect democracy (or, more accurately, self-determination) to have an easier road ahead in<br \/>\n\tthe Middle East. \u201cIn a region rife with vulnerable minorities and shifting demographics, opening up politics endangers deepening the problems it is meant<br \/>\n\tto solve,\u201d warns Wright. At least there has arisen a \u201crich new discourse on democracy and how to adapt it to their own cultures.\u201d\n\t<\/p>\n<p>\n\tThe stark contrast between the West and the Middle East often blinds us to the considerable diversity in the Middle East. For the \u201cMiddle East is not<br \/>\n\treally one place,\u201d opines Wright of this often misunderstood corner of the globe. \u201cThe region today is arguably more stereotyped than any other part of the<br \/>\n\tworld. But the peoples, histories, religions, political systems, and economies actually differ widely among countries, even within them.\u201d Standing astride<br \/>\n\ttwo continents, it is perhaps more varied than any other religio-cultural assemblage of peoples in the world.\n\t<\/p>\n<p>\n\t\u201cThe Middle East includes the tribal societies of the Arabian Peninsula, from where Islam and the Arabs originated. It includes the cosmopolitan cities of<br \/>\n\tnew Beirut and old Damascus. It includes Palestinians who have lived more than a half century in squalid refugee camps. . . . It includes the<br \/>\n\tdesert-dwelling Berbers and Bedouin nomads who roam with their camel-hair tents across the Sahara, the Sinai, and the vast expanses of Arabia. And it<br \/>\n\tincludes the Kurds, who are the world\u2019s largest minority without a state.\u201d\n\t<\/p>\n<p>\n\tThese facts incline one against one-size-fits-all solutions for the Middle East. What actions the West takes to support democracy may be perceived quite<br \/>\n\tdifferently by Shiite and Sunni&mdash;and will be received in yet another way by sophisticated urbanites in Istanbul or simple villagers in rural Afghanistan.\n\t<\/p>\n<p>\n\tWright reminds the reader that the Middle East is also a place of disparate economic circumstances. \u201cEconomically, the peoples of the Middle East also have<br \/>\n\tvastly different resources as tools for a transition. The region includes the earth\u2019s richest nations, like glitzy Qatar, the tiny thumb off Saudi Arabia\u2019s<br \/>\n\teastern coast that sits atop the world\u2019s largest field of natural gas and has a per capita income of $38,000,\u201d she writes. \u201cOn the other extreme is exotic<br \/>\n\tbut densely populated Yemen on Saudi Arabia\u2019s southern border, where the per capita income is a mere $500.\u201d\n\t<\/p>\n<p>\n\tGiven the recent upsurge in Somali piracy, one might speculate about a connection between poverty and lawlessness. Are affluent countries more secular and,<br \/>\n\ttherefore, less susceptible to religious extremism? To suppose material want is the virus leading to violence, or to infer a direct causal relationship<br \/>\n\tbetween poverty and terrorism, however, requires ignoring the affluence of the individual Saudi Arabian hijackers on that fateful morning of September 11,<br \/>\n\t2001.\n\t<\/p>\n<p>\n\tNot surprisingly, there are those in the Middle East who blame the Jews for adding to the volatile ethnic\/religious mix. It is not just the State of Israel<br \/>\n\t(ironically the youngest nation in the area but the oldest stable democracy there) that draws fire from radical Islam. Jewish communities anywhere can find<br \/>\n\tthemselves the target of criticism. Wright uncovers the little-known fact that the \u201clargest Jewish population in the Middle East outside of Israel is also<br \/>\n\tin Iran, which still has kosher butchers, Jewish schools, synagogues, and a first-rate hospital favored by many of the ayatollahs.\u201d Furthermore, \u201cIran\u2019s<br \/>\n\tparliament has five especially reserved (and proportionate) seats for Jews, Christians, and Zoroastrians.\u201d Formal acceptance and quasi accommodation of<br \/>\n\tJews amidst the milieu of an Islamic culture is an ever-present source of inspiration and tension.\n\t<\/p>\n<p>\n\tBecause this conflict traces back to Isaac and Ishmael (or at least the standard etymological narrative employs that story to explain the ancient feud<br \/>\n\tbetween long co-located Semitic peoples), it would be unrealistic to demand that a new American Administration solve the Arab-Israeli problem before the<br \/>\n\tnext American elections. The old proverb that \u201ctime heals all wounds\u201d (however truthful in the long term) has never proven to operate swiftly. \u201cIndeed,<br \/>\n\twhatever the rhetoric, the greatest tension in the region may not be between Arabs and Israelis,\u201d warns Wright. It is between Shiite and Sunni; Hamas,<br \/>\n\tFatah and Hezbollah; and the Islamic theocratic state versus secular Arab state.<\/p>\n<p>\n\tThe book\u2019s title&mdash;Dreams and Shadows&mdash;springs from a quotation of Mustafa Kemal Ataturk, founding father of modern Turkey, successor to the Ottoman Empire.<br \/>\n\t\u201cNeither sentiment nor illusion must influence our policy. Away with dreams and shadows!\u201d Ataturk declaimed. \u201cThey have cost us dear in the past.\u201d\n\t<\/p>\n<p>\n\tThis book predicts not an imminent peace. The vision of a Middle East that overnight embraces American-style democracy is but a mirage. Wright is as versed<br \/>\n\tin realpolitik as any other journalist. With heartfelt disappointment she reports the increasing dismay on the part of Iraqis and Afghans regarding the<br \/>\n\tprotracted U.S. presence in the Middle East and the on-again-off-again violence of the self-styled resistance. While the frequency of suicide bombings is<br \/>\n\tsubject to ups and downs, the region\u2019s sentiment toward Americans has been one of steadily decreasing affection since the initial liberation of peoples<br \/>\n\tfrom the Taliban and Saddam Hussein. To say that America\u2019s popularity is not what it once was is to put it mildly.\n\t<\/p>\n<p>\n\tWhat the present American administration can accomplish in the Middle East in its remaining months turns in part on the actions of others. The president\u2019s<br \/>\n\tsupporters&mdash;whether in the media or Main Street U.S.A.&mdash;seem to have few doubts about what his diplomatic efforts can yield. Though her book was written<br \/>\n\tbefore President Obama won his election, one cannot help wondering whether any American administration can achieve what no past American administration has<br \/>\n\tbeen able heretofore to achieve.\n\t<\/p>\n<p>\n\tDemocracy doesn\u2019t necessarily follow a straight path to the rule of law and civil order as a nation state. The rise through democratic processes of Hamas<br \/>\n\tin Palestine and of Fatah in Gaza illustrates the \u201cconundrum in the Middle East . . . that free and fair elections may not initially produce a respectable<br \/>\n\tdemocracy. After decades of autocratic rule, the political spectrum has become so skewed that the choices, and winners, may not all be peace-loving or<br \/>\n\ttolerant moderates.\u201d\n\t<\/p>\n<p>\n\tElections not once but twice made Mahmoud Ahmadinejad the leader of the Islamic Republic of Iran. His vocal disdain for the West, his saber rattling, and<br \/>\n\tnuclear power dabbling have likely made more complicated an already-problematic geopolitical situation. His successor is more pragmatic and Iran and the<br \/>\n\tU.S. now have more reason to cooperate against the rise of ISIS, but suspicions remain.\n\t<\/p>\n<p>\n\tWhile \u201cthe United States had originally calculated that ousting the Middle East\u2019s most notorious dictator [Saddam Hussein] would shake arrogant regimes and<br \/>\n\tpassive populations out of their political lethargy,\u201d that has not come to pass. Wright posits that U.S. government officials assumed increased civil<br \/>\n\tliberties, and free elections after Saddam\u2019s demise, would empower reformers in their debate with theocrats. Many have argued that the \u201cmilitary<br \/>\n\tadventurism\u201d of the United States has only emboldened religious fanatics.\n\t<\/p>\n<p>\n\tSurely an American-style democracy will never do in the Middle East. Wright is neither naive nor jaded. She harbors no Leibnizian \u201cbest of all possible<br \/>\n\tworlds\u201d delusion about the inevitability of peace and freedom&mdash;but neither are peace and freedom in the Middle East mere pipe dreams for her. Democracy is<br \/>\n\tnot only for the West. It is not a divine donation to the countries of Western Europe or North America.\n\t<\/p>\n<p>\n\tTurkey, despite daunting odds, has navigated its way toward a culturally appropriate and relatively stable governing democratic state. It was not built<br \/>\n\tovernight&mdash;but it was built. It required a long time and a lot of effort. And while one example does not establish a trend among Muslim nations, it is a<br \/>\n\tbeginning. There is good reason to suppose that the Muslims of neighboring countries can achieve the same.\n\t<\/p>\n<p>\n\tDemocracy is on the march in the Muslim Middle East, however sluggish and attended by bumps, detours, and occasional culs-de-sac. But impasses need not be<br \/>\n\tpermanent. People throughout history have opted for freedom rather than settle for tyranny.\n\t<\/p>\n<p>\n\tNo doubt the challenges are daunting, the probabilities tilt against success, and the situation with ISIS shows extra danger. It is also questionable<br \/>\n\twhether the present American administration can live up to the stratospheric expectations set by the 2008 campaign.\n\t<\/p>\n<p>\n\tNevertheless it is with measured optimism that Wright weaves her narrative. Hope springs eternal, and even a desert has its springs and oases. Despite<br \/>\n\tbeing a journalist who writes to titillate and meet deadlines, she has demonstrated the capacity to take the long view&mdash;to look further than the immediate<br \/>\n\tmise-en-sc\u00e8ne of armed gunmen, IEDs, ISIL, and Al Jazeera news reports&mdash;to the distant horizon. She scouts beyond the pressing news cycle and the next<br \/>\n\tpolitical election. Surveying the past, she recalls that in the long history of Islam in the Middle East, there were times during which peoples of<br \/>\n\tdiffering faiths lived in a harmony of their own making. Turning to the future, she sees a people who have conquered their deserts, can conquer their worst<br \/>\n\tfears, and can realize their dreams for liberty and peace&mdash;the operative term being \u201c<em>their<\/em>.\u201d\n\t<\/p>\n<p>\n\tFor, as Wright puts it, \u201cmost inspiring is not the dreams the outside world has for the people of the Middle East. It is instead the aspirations and goals<br \/>\n\tthey have genuinely set for themselves.\u201d\n\t<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For those intrigued by the advance of freedom, even and perhaps especially the advance of religious liberty in the Middle East, Robin Wright\u2019s Dreams and Shadows: The Future of the Middle East is a major contender for your nightstand. It juxtaposes sweeping historical accounts of political, social, and religious developments with insightful biographical portraits, producing<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[304],"tags":[136],"class_list":["post-6293","post","type-post","status-publish","format-standard","hentry","category-january-february-2015","tag-january-february-2015"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6293"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6293\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}