{"id":6295,"date":"2015-01-01T00:00:00","date_gmt":"2015-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/01\/01\/national-religion\/"},"modified":"2015-01-01T00:00:00","modified_gmt":"2015-01-01T00:00:00","slug":"national-religion","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/01\/01\/national-religion\/","title":{"rendered":"National Religion"},"content":{"rendered":"<p>\n\tThis expression has been so often repeated that it begins to have a familiar sound. It is constantly upon the lips of certain classes of professional<br \/>\n\treformers. It is reiterated with great persistency in their writings. It seems to have a kind of unctuous flavor which gives great satisfaction without<br \/>\n\tinvolving much individual inconvenience. But it is based upon a false assumption, and is an altogether unwarranted combination of words. The false<br \/>\n\tassumption is the idea that the nation is a moral being, capable of professing and practicing religion, repenting of sin and exercising faith in a Savior.<br \/>\n\t. . .\n\t<\/p>\n<p>\n\tWhat is the nature of this national religion? What will be the creed of this national religion, and who will formulate it? Who will profess this national<br \/>\n\treligion, and how will the worship be conducted? Who will be the judge of orthodoxy in this national religion, and how will the financial support be<br \/>\n\tprovided? . . .\n\t<\/p>\n<p>\n\tOf course we know without proceeding further with our reflections, that the national religion will be the religion of those who carry this movement to a<br \/>\n\tsuccessful issue, if such a thing is possible; but this means that there will be a religion of the state which will be contrary to the belief of the<br \/>\n\tmajority of its citizens, and we shall have repeated those dark chapters in history when a minority, having gained the power, force upon the majority an<br \/>\n\toutward observance of forms and ceremonies which misinterpret the feelings of the heart.\n\t<\/p>\n<p>\n\tAfter \u201ca little reflection,\u201d we are decidedly of the opinion that this announced purpose to have a revival of national religion is simply the old purpose<br \/>\n\tcouched in a little different phraseology&mdash;the purpose to unite religion and the state and to have a state religion. To this purpose in any form we are<br \/>\n\tunalterably opposed. We believe in the Christian religion and belong to the so-called conservative class; but because we believe in the real principles of<br \/>\n\tthe religion of Jesus Christ, we repudiate any attempt to have a union of religion with the state or to force religion upon anyone. It is the very genius<br \/>\n\tof Christianity that one should be permitted to believe or to disbelieve, to practice or not to practice religion, and that his choice should be absolutely<br \/>\n\tfree. Religious liberty is not the liberty to believe and to act with the majority, but the liberty to stand entirely aloof from the majority in belief and<br \/>\n\tpractice, provided always that one does not infringe upon the equal rights of others in so doing.\n\t<\/p>\n<p>\n\tWe do not approve of a national religion, but we do approve most heartily of personal religion, and we labor and pray for a revival of that kind of<br \/>\n\treligion in the hearts of all.\n\t<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This expression has been so often repeated that it begins to have a familiar sound. It is constantly upon the lips of certain classes of professional reformers. It is reiterated with great persistency in their writings. It seems to have a kind of unctuous flavor which gives great satisfaction without involving much individual inconvenience. But<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[304],"tags":[136],"class_list":["post-6295","post","type-post","status-publish","format-standard","hentry","category-january-february-2015","tag-january-february-2015"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6295"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6295\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}