{"id":6323,"date":"2015-10-01T00:00:00","date_gmt":"2015-10-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/10\/01\/if-the-cap-fits\/"},"modified":"2015-10-01T00:00:00","modified_gmt":"2015-10-01T00:00:00","slug":"if-the-cap-fits","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2015\/10\/01\/if-the-cap-fits\/","title":{"rendered":"If the Cap Fits"},"content":{"rendered":"<p>A&nbsp;Sikh wearing a turban, a Hasidic Jew wearing a hat, a Muslim wearing a hijab, and a Catholic nun in a habit<br \/>\nwalk into an Abercrombie &#038; Fitch interview: not the beginning of a cringe-worthy joke but rather a hypothetical by Supreme Court Justice Samuel Alito<br \/>\nto Abercrombie\u2019s lawyer. The context was oral argument in the first religious accommodation case the Supreme Court has heard since 1986:\t<em>EEOC v. Abercrombie &#038; Fitch<\/em>.<\/p>\n<p>\n\tIn mid-2008 17-year-old Samantha Elauf applied for a sales job at an Abercrombie Kids store in the Woodland Hills Mall in Tulsa, Oklahoma. As a practicing<br \/>\n\tMuslim she had worn a hijab since she was 13, feeling it was a sign of modesty. She wore the headscarf to the interview, but nothing was said about it.<\/p>\n<p>\n\tThe hiring manager, per Abercrombie\u2019s policy, evaluated her on various criteria, giving her a score high enough to hire her. However, the manager, not<br \/>\n\tknowing if wearing the hijab violated company policy, asked her manager about it. That manager didn\u2019t know; so she asked the district manager. The district<br \/>\n\tmanager decreed that a headscarf was similar to a baseball cap and therefore banned. He told the hiring manager to \u201clower her score.\u201d Samantha wasn\u2019t<br \/>\n\thired.<\/p>\n<p>\n\tMost of the time when someone doesn\u2019t get a job he or she never finds out why. However, Samantha\u2019s interview had gone so well that she had been more or<br \/>\n\tless told to expect a call telling her she was hired. When that call never came, she inquired about why she hadn\u2019t been hired; and that is when she was<br \/>\n\ttold it was because of the headscarf.<\/p>\n<p>\n\tEven at 17 Samantha knew that wasn\u2019t right. She contacted the Equal Employment Opportunity Commission, the federal agency responsible for enforcing the<br \/>\n\tcountry\u2019s workplace nondiscrimination laws. After investigating Samantha\u2019s claim, the EEOC brought suit against Abercrombie for religious discrimination.<br \/>\n\tThe EEOC prevailed, and a jury awarded Samantha $20,000.<\/p>\n<p>\n\tHowever, Abercrombie appealed and won on appeal. The reason? Samantha had not specifically told Abercrombie during the interview that wearing a headscarf<br \/>\n\twas a religious practice and that she would need an accommodation to be exempted from the no \u201ccaps\u201d policy.<\/p>\n<p>\n\tThere was a reason she had not asked for an accommodation: she hadn\u2019t known she needed one. Of course, she wasn\u2019t alone in her ignorance&mdash;the hiring manager<br \/>\n\therself hadn\u2019t known the policy on headgear and had to go through two levels of management to get the answer. Despite this, the appellate court said<br \/>\n\tSamantha should have raised the issue during the interview.<\/p>\n<p>\n\tEven though Samantha had not specifically said her headscarf was part of her faith, Abercrombie was not exactly caught unaware. The hiring manager<br \/>\n\ttestified she assumed Samantha was Muslim and that was why she was wearing the headscarf. When the hiring manager told all of this to the district manager,<br \/>\n\tit was only then that the district manager ordered her score lowered.<\/p>\n<p>\n\tDespite this, the appellate court said Abercrombie lacked \u201cactual knowledge\u201d; because Samantha didn\u2019t tell Abercrombie that she was wearing the hijab for a<br \/>\n\treligious purpose. The fact that Abercrombie accurately assumed she was Muslim was of no consequence to the court.<\/p>\n<p>\n\tThis is a curious standard to hold a plaintiff to in a civil case. This type of \u201cactual knowledge\u201d is not required anywhere else. In fact, in the criminal<br \/>\n\tcontext (which is supposed to have a higher standard than civil cases) people have been put in jail for a long time based on less evidence than the court<br \/>\n\twas requiring of a 17-year-old.<\/p>\n<p>\n\tA colleague of mine had a case a few years ago involving a convenience store manger. The manager had found willing buyers of Sudafed by the case at twice<br \/>\n\tits retail price. She didn\u2019t even have to put it out on the shelf; they would just go to the stockroom and pick up the cases themselves. She never asked<br \/>\n\twhy they wanted so much decongestant, and they never told her.<\/p>\n<p>\n\tBut when it turned out that these guys were using the Sudafed to make methamphetamine, this lack of \u201cactual knowledge\u201d didn\u2019t stop the police from<br \/>\n\tarresting her or her being convicted and sentenced to jail for close to 10 years. The appellate court said that the facts of the case gave a jury<br \/>\n\tsufficient basis to convict her. But under the ruling of the court of appeals, it was easier to send someone to jail than to hold a large corporation<br \/>\n\taccountable for religious discrimination.<\/p>\n<p>\n\tThe rationale the court of appeals used was that companies are not supposed to make assumptions about their employees\u2019 religion. That is normally true, but<br \/>\n\tthe appellate court turned this general proposition and twisted it to say that holding Abercrombie accountable would mean all employers would have to start<br \/>\n\tmaking assumptions about employee religious beliefs and practices. According to the court of appeals\u2019 perverted logic, letting Abercrombie off the hook was<br \/>\n\tactually a blow for greater workplace equality, because now employers wouldn\u2019t be making assumptions.<\/p>\n<p>\n\tWhat is twisted about this logic is that Abercrombie had made an (accurate) assumption about Samantha and acted on that assumption. Had the interviewer<br \/>\n\tthought that Samantha was wearing a headscarf because she was having a bad-hair day the hiring manager would have just figured that Samantha would comply<br \/>\n\twith the rule when informed. It was precisely because Abercrombie thought it was religious that it assumed (again accurately) that Samantha would need an<br \/>\n\taccommodation. It was the desire to avoid accommodating her that motivated the district manager to order her score lowered so that she was not hired.<\/p>\n<p>\n\tWhile we are warned about what happens when we make assumptions, it turns out that we have to make decisions all the time on less-than-perfect knowledge.<br \/>\n\tIf a woman comes in wearing a nun\u2019s habit, she could be on her way to a costume party. But if it\u2019s 10:00 a.m. and it\u2019s a Christian bookstore, no one is<br \/>\n\tgoing to think the clerk bigoted if she greets the habit-wearing woman with \u201cSister.\u201d<\/p>\n<p>\n\tIronically, this commonsense approach to religious dress is one that at least one of Abercrombie\u2019s lawyers understood and availed himself of. When the case<br \/>\n\twas argued at the U.S Supreme Court, an Abercrombie lawyer was wearing a dark-colored, round piece of cloth affixed to his head. Like most courts, it is<br \/>\n\tagainst the court rules for men to wear coverings at the Supreme Court, unless it is for a religious reason.<\/p>\n<p>\n\tPresumably none of the Court\u2019s marshals had \u201cactual knowledge\u201d of Yaakov Roth\u2019s religious belief, yet no one asked him to remove his head covering. This<br \/>\n\twas not some oversight by Court personnel. I know from personal experience that the Supreme Court marshals are neither unobservant nor shy about enforcing<br \/>\n\tthe rules. Once while attending oral argument I violated the (unknown to me) rule against resting your arm on the empty seat beside you. I quickly received<br \/>\n\ta polite tap on the shoulder.<\/p>\n<p>\n\tNo civil rights violation occurred when the marshals assumed that the Yamaka-looking piece of cloth was in fact a Yamaka and its wearer was Jewish. In<br \/>\n\tfact, had Mr. Roth been approached and asked to remove his head covering, that person would be thought at best to be clueless and at worst bigoted.<\/p>\n<p>\n\tFortunately, the Supreme Court\u2019s marshal service is not the only part of the Court with some common sense. The justices had little difficulty in rejecting<br \/>\n\tAbercrombie\u2019s arguments. In an 8-1 decision the Supreme Court found in favor of the EEOC and Samantha and against Abercrombie &#038; Fitch.<\/p>\n<p>\n\tJustice Antonin Scalia wrote that the law prohibits employers from making decisions that are motivated by an employee\u2019s religious practice, regardless of<br \/>\n\twhether it is confirmed. In fact, the Court pointed out that rather than having an \u201cactual knowledge\u201d standard the law has no knowledge requirement. The<br \/>\n\tlower court had read into the statute a word that didn\u2019t exist: knowledge.<\/p>\n<p>\n\tThis does not mean that employers are going to be caught off guard and sandbagged by religious employees. Employees still need to let the employer know<br \/>\n\tabout the need for an accommodation when the employee knows they need one. What the Court said was employers can\u2019t screen out religious applicants with<br \/>\n\twillful ignorance or some heightened knowledge standard otherwise unknown in the law.<\/p>\n<p>\n\tThe decision in <em>EEOC v. Abercrombie<\/em> was important for another reason as well. Abercrombie had also argued that because it evenly applied a general<br \/>\n\twork rule, it could not be held liable. According to Abercrombie, in order to be liable Samantha had to claim that Abercrombie let other people wear head<br \/>\n\tcoverings but not her. In other words, she had to prove she had been treated differently.<\/p>\n<p>\n\tOnce again Abercrombie misrepresented what the law requires when it comes to religious accommodation. Accommodation means not that a person is treated the<br \/>\n\tsame, but rather that that person receives some form of different treatment. If the normal rules didn\u2019t create a conflict, then there would be nothing to<br \/>\n\taccommodate. Justice Scalia said as much when he said that religious practices receive not equal treatment but \u201cfavored treatment.\u201d<\/p>\n<p>\n\tSome people, including some people of faith, objected to this \u201cfavored treatment\u201d Samantha was asking for. They felt that Abercrombie should be able to run<br \/>\n\tits stores as it sees fit and that if it wants to ban headscarves, that is its right, regardless of Samantha\u2019s faith.<\/p>\n<p>\n\tIt is important to understand that that was not the issue before the Court. Employers\u2019 obligation to accommodate religion is not unlimited&mdash;in fact it is<br \/>\n\tminimal (<em>de minimis,<\/em> according to the Supreme Court). Abercrombie was not arguing that the imposition on its business was such that it couldn\u2019t<br \/>\n\taccommodate her. In fact, by the time the case got the Supreme Court, Abercrombie had changed its policy, allowing religious headwear. Rather, Abercrombie<br \/>\n\twas arguing that Samantha wasn\u2019t protected by the law because she hadn\u2019t uttered the magic words needed to invoke it. This was a legal principle that if<br \/>\n\tadopted would have been disastrous for people of faith.<\/p>\n<p>\n\tThe importance of this case was demonstrated by the wide range of amicus curiae (friend of the court) briefs filed in support of Samantha. The brief<br \/>\n\tdrafted by the Seventh-day Adventist Church had 15 different religious and civil rights groups on it. Jews, Muslims, Sikhs, and Christians all joined<br \/>\n\ttogether to get behind the protection of religion in the workplace. Despite profound theological and ideological difference, all these groups could agree<br \/>\n\ton one thing: religion is deserving of protection.<\/p>\n<p>\n\tSamantha\u2019s case set an important precedent for all people of faith in the United States. As a religiously pluralistic society we must make room for all<br \/>\n\tAmericans to participate fully in society, and that means not having to chose between one\u2019s faith and a job. Samantha Elauf helped protect all people of<br \/>\n\tfaith from being forced to make that choice.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A&nbsp;Sikh wearing a turban, a Hasidic Jew wearing a hat, a Muslim wearing a hijab, and a Catholic nun in a habit walk into an Abercrombie &#038; Fitch interview: not the beginning of a cringe-worthy joke but rather a hypothetical by Supreme Court Justice Samuel Alito to Abercrombie\u2019s lawyer. The context was oral argument in<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[308],"tags":[140],"class_list":["post-6323","post","type-post","status-publish","format-standard","hentry","category-september-october-2015","tag-september-october-2015"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6323"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6323\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}