{"id":6335,"date":"2016-01-01T00:00:00","date_gmt":"2016-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2016\/01\/01\/the-religious-century\/"},"modified":"2016-01-01T00:00:00","modified_gmt":"2016-01-01T00:00:00","slug":"the-religious-century","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2016\/01\/01\/the-religious-century\/","title":{"rendered":"The Religious Century"},"content":{"rendered":"<p>\n\tThe twenty-first century will be more religious than the twentieth for several reasons. First is that, in many ways, religion is better adapted to a world<br \/>\n\tof global instantaneous communication than are nation states and existing political institutions.\n\t<\/p>\n<p>\n\tSecond is the failure of Western societies after World War II to address the most fundamental of human needs: the search for identity. The world\u2019s great<br \/>\n\tfaiths offer meaning, direction, a code of conduct, and a set of rules for the moral and spiritual life in ways that the free-market, liberal democratic<br \/>\n\tWest does not.\n\t<\/p>\n<p>\n\tThe third reason has to do with demography. Worldwide the most religious groups have the highest birthrates. Over the next half century, as Eric Kaufmann<br \/>\n\thas documented in his book <em>Shall the Religious Inherit the Earth?<\/em> there will be a massive transformation in the religious makeup of much of the<br \/>\n\tworld, with Europe leading the way. With the sole exception of the United States, the West is failing to heed the Darwinian imperative of passing on its<br \/>\n\tgenes to the next generation.\n\t<\/p>\n<p>\n\tThis leaves us little choice but to reexamine the theology that leads to violent conflict in the first place. If we don\u2019t do the theological work, we will<br \/>\n\tface a continuation of the terror that has marked our century thus far, for it has no other natural end.\n\t<\/p>\n<p>\n\tThe challenge is not only to Islam but also to Judaism and self-knowledge: \u201cOur hands never shed innocent blood.\u201d\n\t<\/p>\n<p>\n\tAs Jews, Christians, and Muslims, we have to be prepared to ask the most uncomfortable questions. Does the God of Abraham want His disciples to kill for<br \/>\n\tHis sake? Does He rejoice in holy war? Does He want us to hate our enemies and terrorize unbelievers? Have we read our sacred texts correctly? What is God<br \/>\n\tsaying to us, here, now? We are not prophets, but we are their heirs, and we are not bereft of guidance on these fateful issues.\n\t<\/p>\n<p>\n\tAs one who values market economics and liberal democratic politics, I fear that the West doesn\u2019t fully understand the power of the forces that oppose it.<br \/>\n\tPassions are at play that run deeper and stronger than any calculation of interests. Reason alone will not win this battle. Nor will invocations of such<br \/>\n\twords as \u201cfreedom\u201d and \u201cdemocracy.\u201d To some they sound like compelling ideals, but to others they are the problem against which they are fighting, not the<br \/>\n\tsolution they embrace.\n\t<\/p>\n<p>\n\tToday Jews, Christians, and Muslims must stand together in defense of humanity, the sanctity of life, religious freedom, and honor of God Himself. The real<br \/>\n\tclash of the 21st century will not be between civilizations or religions but within them. It will be between those who accept and those who reject the<br \/>\n\tseparation of religion and power.\n\t<\/p>\n<p>\n\tWhat then should we do? We must put the same long-term planning into strengthening religious freedom as was put into the spread of religious extremism. The<br \/>\n\tproponents of radical Islam have worked for decades to marginalize the more open, gracious, intellectual, and mystical traditions that in the past were the<br \/>\n\tsource of Islam\u2019s greatness.\n\t<\/p>\n<p>\n\tIt has been a strategy remarkable for its long time horizon, precision, patience, and dedication. If moderation and religious freedom are to prevail, they<br \/>\n\twill require no less. We must train a generation of religious leaders and educators who embrace the world in its diversity and sacred texts in their<br \/>\n\tmaximal generosity.\n\t<\/p>\n<p>\n\tThere must be an international campaign against the teaching and preaching of hate. Education in many Islamic countries remains a disgrace. If children<br \/>\n\tcontinue to be taught that nonbelievers are destined for hell and that Christians and Jews are the greater and lesser Satan, if radio, television, Web<br \/>\n\tsites, and social media pour out a nonstop stream of paranoia and incitement, then Article 18 of the Universal Declaration of Human Rights, with its<br \/>\n\tcommitment to religious freedom, will mean nothing. All the military interventions in the world will not stop the violence.\n\t<\/p>\n<p>\n\tWe need to recover the absolute values that make Abrahamic monotheism the humanizing force it has been at its best: the sanctity of life, the dignity of<br \/>\n\tthe individual, the twin imperatives of justice and compassion, the insistence on peaceful modes of resolving conflicts, forgiveness for the injuries of<br \/>\n\tthe past, and devotion to a future in which all the children of the world can live together in grace and peace.\n\t<\/p>\n<p>\n\tThese are the ideals on which Jews, Christians, and Muslims can converge, widening their embrace to include those of other faiths and none. This does not<br \/>\n\tmean that human nature will change, or that politics will cease to be an arena of conflict. All it means is that politics will remain politics and not<br \/>\n\tbecome religion.\n\t<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The twenty-first century will be more religious than the twentieth for several reasons. First is that, in many ways, religion is better adapted to a world of global instantaneous communication than are nation states and existing political institutions. Second is the failure of Western societies after World War II to address the most fundamental of<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[310],"tags":[142],"class_list":["post-6335","post","type-post","status-publish","format-standard","hentry","category-january-february-2016","tag-january-february-2016"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6335"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6335\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}