{"id":6677,"date":"2023-10-31T00:00:00","date_gmt":"2023-10-31T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2023\/10\/31\/a-right-to-remain-silent\/"},"modified":"2023-10-31T00:00:00","modified_gmt":"2023-10-31T00:00:00","slug":"a-right-to-remain-silent","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2023\/10\/31\/a-right-to-remain-silent\/","title":{"rendered":"A Right to Remain Silent"},"content":{"rendered":"<p><strong>The Supreme Court case of <\/strong><i><strong>303 Creative v. Elenis<\/strong><\/i><strong> was cast as a standoff between religious free exercise and LGBTQ+ nondiscrimination. But what did the Court really decide?<\/strong><br \/>&nbsp;<\/p>\n<p>Illustration by Jon Krause<\/p>\n<p><i>In those wretched countries where a man cannot call his tongue his own, he can scarce call anything else his own.<\/i>\u2014John Trenchard and Thomas Gordon, as quoted by Benjamin Franklin in <i>The New-England Courant<\/i>, July 9, 1722.<\/p>\n<p>Freedom of speech has never been more celebrated or feared than it is on the internet, where anyone can wax eloquent on any topic with the entire world as an audience. After Elon Musk bought Twitter, presumably to reduce censorship of \u201cfalse\u201d political and scientific opinions, many flocked to Mark Zuckerberg\u2019s new Threads app, looking for safety from the \u201cdanger\u201d of unfettered speech.<\/p>\n<p>To be sure, the internet is still something of a Wild West, with international scam artists and pornographers equal clicks away from churches, government offices, blue chip commercial enterprises, artists, and writers.<\/p>\n<p>And it is in this crazy marketplace of ideas that Colorado artist and website designer Lorie Smith decided to set up her business, 303 Creative. Smith wanted to create custom websites for betrothed couples and whoever else walked through her digital doorway. She did not care about her customers\u2019 racial, religious, or sexual identity. The only caveat was that she did not want to apply her design and writing skills to creating wedding websites for couples that did not consist of one man and one woman. She based this on her own religious convictions, which she attributes to her Christian beliefs.<\/p>\n<p>The State of Colorado responded with a hard \u201cno.\u201d The state said that if Smith made websites for anyone, she had to make websites for everyone. In fact, if she were to refuse, Smith would be fined up to $500 for every violation and could be subject to \u201cmandatory remedial training.\u201d And so, Smith sued.<\/p>\n<p>As to Smith\u2019s legal right to bring an action, which some have disputed, there was no question that Colorado intended to enforce the law against Smith, and thus she had standing to sue. In fact, in its decision, the Tenth Circuit Court of Appeals spent 10 pages agreeing with the lower court\u2019s opinion (which had granted summary judgment <i>against<\/i> Smith) holding that Smith had established a \u201ccredible threat of enforcement.\u201d Legal standing was not an issue in this case, despite it being the subject of many amicus briefs and media articles. When it comes to fundamental constitutional rights, one need not wait until the hammer of the government is brought down before protesting a credible threat.<\/p>\n<figure class=&quot;image image-style-align-left&quot;><img src=&quot;https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/wp-content\/uploads\/2025\/05\/23-6-6_1.jpg&quot;><figcaption>Demonstrators march in front of the Supreme Court on Dec. 5, 2022, while justices hear oral arguments in <i>303 Creative v.&nbsp;Elenis. photo by Victoria Pickering \/ CC BY-NC-ND 2.0<\/i><\/figcaption><\/figure>\n<p><strong>A Narrower Focus<\/strong><\/p>\n<p>While this case had an undeniable religious component, the lower courts had found that Colorado\u2019s Anti-Discrimination Act (\u201cCADA\u201d) was a \u201cneutral law of general applicability.\u201d If the Supreme Court had agreed to hear this case on free exercise of religion grounds, it would not only have had to address the issue of free speech, but also potentially dismantle a 1990 precedent set in <i>Employment Division v. Smith<\/i>. In that case, the Court had rendered the free exercise of religion a much weaker clause than its First Amendment neighbor, the free speech clause.<\/p>\n<p>The Tenth Circuit set up <i>303 Creative<\/i> well for the Supreme Court by determining that this was a \u201cpure speech\u201d case rather than being about an expressive activity. The Circuit found that CADA\u2019s accommodation clause required Lorie Smith to \u201cspeak\u201d by making these websites. Therefore, if she refused to make wedding websites for same-sex couples, she would also have to refuse to make websites for heterosexual couples.<\/p>\n<p>The Tenth Circuit applied a strict scrutiny analysis to the Colorado law and found, first, that it did promote a \u201ccompelling government interest\u201d in \u201cprotecting both the dignity interests of marginalized groups and their material interests in accessing the commercial marketplace.\u201d Second, the court found that CADA was narrowly tailored to meet that interest.<\/p>\n<p>By calling <i>303 Creative <\/i>a \u201cpure speech\u201d case, the Tenth Circuit created an ideal vehicle for addressing the free speech issue. With all due respect to the <i>Masterpiece Cakeshop<\/i> wedding cake cases\u2014and scores of Netflix cake shows\u2014this case was undeniably about artwork and written communications. The Court did not need to consider what part of a wedding cake is \u201cart\u201d and what part is simply cake.<\/p>\n<p>Although the free speech issue was the key focus of the Court\u2019s decision, the religious issue is also relevant since that is the context in which this case arose. When it comes to religious freedom arguments, people are often tempted to address the theological position of the person asserting the freedom. For instance, those who keep a Sabbath might compare their beliefs about what constitutes \u201cnecessary work\u201d with the beliefs of other Sabbathkeepers. One person may draw the line at optional airline travel, while another may believe that driving a car is prohibited.<\/p>\n<p>Since we\u2019re talking about religious beliefs, you might be saying, \u201cWell, stop right there. I\u2019m a Christian, and I would be honored to make a wedding website for a same-sex couple. For me, it\u2019s not even a religious question, and Smith\u2019s position makes no logical sense.\u201d<\/p>\n<p>But the Supreme Court has been very reluctant to define what constitutes a \u201creligious\u201d belief or practice because people have a wide range of beliefs and practices. In <i>Thomas v. Review Bd., Ind. Empl. Sec. Div. <\/i>450 U.S. 707 (1981), the Court noted that \u201creligious beliefs need not be acceptable, logical, consistent, or comprehensible to others in order to merit First Amendment protection.\u201d<\/p>\n<figure class=&quot;image&quot;><img src=&quot;https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/wp-content\/uploads\/2025\/05\/23-6-6_2.jpg&quot;><figcaption>Lorie Smith, owner of 303 Creative LLC, says she opposes same-sex marriage on religious grounds so does not want to design websites for same-sex weddings. Photo courtesy of Alliance Defending Freedom<\/figcaption><\/figure>\n<p><strong>To Speak or Not to Speak<\/strong><\/p>\n<p>Most of the time, people think of free speech as the right to say things. But the Supreme Court has also recognized the principle that the government cannot force an individual or group to say certain things. This is called the \u201ccompelled speech doctrine.\u201d In a 1943 case, <i>West Virginia State Board of Education v. Barnette<\/i>, the Court decided that the state had unlawfully expelled Jehovah\u2019s Witness students for refusing to follow a state law requiring them to pledge allegiance to the flag. In <i>Barnette<\/i>, the Court also noted that the fact that the students had refused for religious reasons was not a controlling factor and it was not necessary to ask about the sincerity of their religious beliefs. The mere fact that the state compelled the speech was sufficient to violate the First Amendment, even if it was acting to strengthen \u201cnational unity.\u201d<\/p>\n<p>It is important to understand the scope of the <i>303 Creative<\/i> decision. Because this case was decided on a \u201cpure speech\u201d basis, it will likely apply to writers, artists, or others who practice highly customized communicative works. Because the decision involves free speech and is not centralized around a religious view, it will apply to all who have personal reasons to refuse to develop creative works for individuals or groups they find objectionable. Had the case gone the other way, a Democrat could have been required to design posters for a group of minority Trump supporters, or web designers could have been required to create websites for religious groups that they find objectionable.<\/p>\n<p>There are few easy answers to cases in which the rights of some come into direct conflict with the rights of others, but in <i>303 Creative,<\/i> the Constitutional right to freedom of speech emerged as strong as it has ever been.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Supreme Court case of 303 Creative v. Elenis was cast as a standoff between religious free exercise and LGBTQ+ nondiscrimination. But what did the Court really decide?&nbsp; Illustration by Jon Krause In those wretched countries where a man cannot call his tongue his own, he can scarce call anything else his own.\u2014John Trenchard and<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[356],"tags":[188],"class_list":["post-6677","post","type-post","status-publish","format-standard","hentry","category-november-december-2023","tag-november-december-2023"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6677"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6677\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}