{"id":6683,"date":"2024-01-01T00:00:00","date_gmt":"2024-01-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2024\/01\/01\/pushing-the-boundaries\/"},"modified":"2024-01-01T00:00:00","modified_gmt":"2024-01-01T00:00:00","slug":"pushing-the-boundaries","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2024\/01\/01\/pushing-the-boundaries\/","title":{"rendered":"Pushing the Boundaries"},"content":{"rendered":"<p><strong>Louisiana\u2019s \u201cIn God We Trust\u201d law tests the limits of religion in public schools.<\/strong><\/p>\n<p>When Louisiana passed a law in August 2023 requiring public schools to post \u201cIn God We Trust\u201d in every classroom\u2014from elementary school to college\u2014the author of the bill claimed to be following a long-held tradition of displaying the national motto, most notably on U.S. currency.<\/p>\n<p>But even under recent Supreme Court precedents, the Louisiana law may violate the establishment clause of the First Amendment, which prohibits the government from promoting religion. I make this observation as one who has researched and written extensively on issues of religion in the public schools.<\/p>\n<p>The Louisiana law specifies that the motto \u201cshall be displayed on a poster or framed document that is at least eleven inches by fourteen inches. The motto shall be the central focus . . . and shall be printed in a large, easily readable font.\u201d The law also states that teachers should instruct students about the expression as a way of teaching \u201cpatriotic customs.\u201d<\/p>\n<p>Similar bills are being promoted by such groups as the Congressional Prayer Caucus Foundation, a nonprofit that supports members of Congress who meet regularly to defend the role of prayer in government. To date, 26 states have considered bills requiring public schools to display the national motto. Seven states, including Louisiana, have passed laws in this regard.<\/p>\n<p><strong>Recent Shift in the Law<\/strong><\/p>\n<p>The Supreme Court has long treated public schools as an area in which government promotion of&nbsp; religious messaging is unconstitutional under the First Amendment\u2019s establishment clause. For example, the Supreme Court held in 1962, 1963, 1992, and 2000 that prayer in public schools is unconstitutional either because it favored or endorsed religion or because it created coercive pressure to religiously conform. In 1980 the Court also struck down a Kentucky law requiring the Ten Commandments to be posted in classrooms.<\/p>\n<p>At the same time, the court has protected private religious expression for individual students and teachers in public schools.<\/p>\n<p>The Louisiana law comes at a time of rising concerns about Christian nationalism and on the heels of a pivotal Court case. In the 2022 case <i>Kennedy v. Bremerton School District<\/i> the court overturned more than 60 years of precedent when it ruled that a public school football coach\u2019s on-field, postgame prayer did not violate the establishment clause. In doing so, the Court rejected long-standing legal tests, holding instead that courts should look to history and tradition.<\/p>\n<p>The problem with using history and tradition as a broad test is that it can change from one context to the next. People\u2014including lawmakers\u2014are apt to ignore the negative and troubling lessons of U.S. religious history. Prior to the <i>Kennedy<\/i> decision, history and tradition were used by a majority of the Court to decide establishment clause cases only in specific contexts, such as legislative prayer and war memorials.<\/p>\n<p>Now, states such as Louisiana are trying to use history and tradition to bring religion into public school classrooms.<\/p>\n<p><strong>A History of \u201cIn God We Trust\u201d<\/strong><\/p>\n<p>Contrary to what people often assume, \u201cIn God We Trust\u201d has not always been the national motto. It first appeared on coins in 1864, during the Civil War, and in the following decades it sparked controversy. In 1907 President Theodore Roosevelt urged Congress to drop it from new coins, saying it \u201cdoes positive harm, and is in effect irreverence, which comes dangerously close to sacrilege.\u201d<\/p>\n<p>In 1956, amid the cold war, \u201cIn God We Trust\u201d became the national motto. The words first appeared on paper money the next year. It was a time of significant fear about Communism and the Soviet Union, and atheism was viewed as part of the \u201cCommunist threat.\u201d Atheists were subject to persecution during the Red Scare and afterward.<\/p>\n<p>Since then, the motto has stuck. Over the years, legal challenges attempting to remove the motto from money have failed. Courts have generally understood the term as a form of ceremonial deism or civic religion, meaning religious practices or expressions that are viewed as being merely customary cultural practices.<\/p>\n<p><strong>The Future of the Law<\/strong><\/p>\n<p>Even after the <i>Kennedy<\/i> ruling, the Louisiana law may still be unconstitutional, because students are a captive audience in the classroom. Therefore, the mandate to hang the national motto in classrooms could be interpreted as a form of religious coercion.<\/p>\n<p>But because the law requires a display rather than a religious exercise, such as school prayer, it may not violate what has come to be known as the indirect coercion test. This test prevents the government from conducting a formal religious exercise that places strong social or peer pressure on students to participate.<\/p>\n<p>The outcome of any constitutional challenge to the Louisiana law is far from clear. Prior cases involving the Pledge of Allegiance offer one example. Though the Supreme Court dismissed on standing grounds the only establishment clause challenge to the pledge it has considered, lower courts have held that reciting the pledge in schools is constitutional for a variety of reasons.<\/p>\n<p>These reasons include the idea that it is a form of ceremonial deism and the fact that since 1943 students have been exempt from having to say the pledge if it violates their faith to do so.<\/p>\n<p>The Louisiana law, however, requires instruction about the national motto.<\/p>\n<p>If the law is challenged in court and upheld, teachers could teach that the motto was adopted when the nation was emerging from McCarthyism and when the fear of Communism was widespread. Moreover, they could teach that many people of faith throughout U.S. history would have viewed this sort of display as against U.S. ideals.<\/p>\n<p><strong>Division Is Likely<\/strong><\/p>\n<p>More than two centuries before Roosevelt argued that it was sacrilegious to put \u201cIn God We Trust\u201d on coins, the Puritan minister and Colonist Roger Williams famously proclaimed that \u201cforced worship stinks in God\u2019s nostrils.\u201d Williams founded the colony of Rhode Island, at least in part, to promote religious freedom.<\/p>\n<figure class=&quot;image image-style-side image_resized&quot; style=&quot;width:24.7%;&quot;><img src=&quot;https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/wp-content\/uploads\/2025\/05\/24-01-06_01.png&quot;><figcaption>A Texas parent offered alternate designs for the posters, which a local school board rejected.<\/figcaption><\/figure>\n<p>Additionally, there is no prohibition on alternative designs for the national motto posters as long as the motto is \u201cthe central focus of the poster.\u201d In Texas a parent donated rainbow-\u200bcolored \u201cIn God We Trust\u201d signs and others written in Arabic, which were subsequently rejected by a local school board. This situation, which gained significant media attention, brought the exclusionary impact of these laws into public view.<\/p>\n<p>It could be argued that accepting wall hangings that favor Christocentric viewpoints\u2014and rejecting those that reflect other religions or add symbols such as the rainbow\u2014is religious discrimination by government. If so, schools might be required to post alternative motto designs that meet the letter of the new law in order to uphold free speech rights and prevent religious discrimination.<\/p>\n<p>The Louisiana law would have been brazenly unconstitutional just two years ago. But after the <i>Kennedy<\/i> decision the law may survive a potential legal challenge. Even if it does, one thing is for certain: it will be divisive.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Louisiana\u2019s \u201cIn God We Trust\u201d law tests the limits of religion in public schools. When Louisiana passed a law in August 2023 requiring public schools to post \u201cIn God We Trust\u201d in every classroom\u2014from elementary school to college\u2014the author of the bill claimed to be following a long-held tradition of displaying the national motto, most<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[357],"tags":[189],"class_list":["post-6683","post","type-post","status-publish","format-standard","hentry","category-january-february-2024","tag-january-february-2024"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6683"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6683\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}