{"id":6719,"date":"2024-09-01T00:00:00","date_gmt":"2024-09-01T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2024\/09\/01\/tightening-the-screws-on-religious-hiring\/"},"modified":"2024-09-01T00:00:00","modified_gmt":"2024-09-01T00:00:00","slug":"tightening-the-screws-on-religious-hiring","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2024\/09\/01\/tightening-the-screws-on-religious-hiring\/","title":{"rendered":"Tightening the Screws on Religious Hiring"},"content":{"rendered":"<p><span class=&quot;s2&quot;><strong>As federal lawmaking stalls, more state legislatures venture into culture-war territory. One target? The hiring practices of religious institutions.<\/strong><\/span><\/p>\n<p>Hyper partisanship and split-party control of the U.S. Congress has gridlocked the 2023\u20132024 federal legislative session. In contrast, states with majority red or majority blue legislatures have become hotbeds of culture-war-\u200brelated lawmaking.<\/p>\n<p><span class=&quot;s4&quot;>There has been much discussion in the media about the passage of \u201cfaith-friendly\u201d legislation in conservative strongholds and its potential impact on the LGBTQ community. But far less attention has been paid to comparable efforts to enact sweeping LGBTQ rights expansions in liberal bastions and the likely consequences for people of faith and the missional integrity of the institutions they maintain.<\/span><\/p>\n<p><strong>Expanding One Right, Shrinking Another<\/strong><\/p>\n<p><span class=&quot;s4&quot;>Advocacy efforts in Minnesota and Maryland are prime examples of this blue-state trend, where Democratic supermajority courts and legislatures have spent the past year working to increase LGBTQ nondiscrimination rights. Faith leaders and religious freedom advocates are understandably troubled by these endeavors, as in both instances the expansion of rights for one protected class is occurring at the expense of another. The result has been an unnecessary threat to the ability of religious organizations serving in these jurisdictions to operate according to their mission and identity.<\/span><\/p>\n<p>\u201cReligious organizations should have the freedom to draw their workforces from among those who share their religious commitments,\u201d says Gregory S. Baylor, senior counsel at the Alliance Defending Freedom. \u201cHouses of worship, faith-based educational institutions, and religious social service providers must have like-minded employees if they are to effectively serve their communities. In this year\u2019s legislative sessions a number of states threatened that essential freedom.\u201d<\/p>\n<p><span class=&quot;s4&quot;>Many believe Minnesota\u2019s push to increase LGBTQ rights at the expense of religious freedom began inadvertently. During the state\u2019s 2023 legislative session, members voted to modernize its 1973 Human Rights Act by separating the definitions of sexual orientation and gender identity. Shortly after the passage of the amendment Republican lawmakers realized that the act\u2019s longstanding religious exemption to LGBTQ nondiscrimination had been retained in the sexual orientation category but was missing from the new gender identity section.<\/span><\/p>\n<p>Assuming it was a textual oversight, Republicans reached out to their Democratic-Farmer-Labor (DFL) colleagues with a simple legislative fix to include the religious exemption in the newly separate categories. That\u2019s when progressive legislators and transgender rights advocates recognized they\u2019d been gifted with an opportunity to diminish the established nondiscrimination exemption rights of religious organizations.<\/p>\n<p>When Republican lawmakers introduced an amendment to restore the religious exemption at the beginning of the 2024 legislative term, DFL party leaders claimed the exclusion was intentional and refused to entertain discussion otherwise. Unfortunately, but also probably unsurprisingly, for the next few months the political \u201cdebate\u201d surrounding the issue mirrored the toxicity and dysfunction of the U.S. Congress: impassioned, combative, and nowhere near constructive.<\/p>\n<p><strong>A Tenuous Win in Minnesota<\/strong><\/p>\n<p>Providentially, the Minnesotan faith community recognized its need to engage. Religious leaders and members representing a diversity of belief systems began reaching out to legislators, highlighting their positive impact in the state and asserting that any expansion of LGBTQ rights could be accomplished without threat to necessary and established religious freedom safeguards.<\/p>\n<p><span class=&quot;s4&quot;>\u201cReligious exemptions to nondiscrimination mandates related to sexual orientation and gender identity exist because they are an acknowledgment that there are good faith disagreements around these issues, and that religious organizations in particular should have the ability to operate their institutions and pass on their beliefs according to their values,\u201d says Jason Atkins, executive director and general counsel for the<strong> <\/strong>Minnesota Catholic Conference.<\/span><\/p>\n<p><span class=&quot;s4&quot;>Faith leaders and religious liberty advocates flooded legislators with letters, office visits, and petitions reminding them that both U.S. and Minnesota constitutional law recognize the right of religious organizations to select employees that appropriately align with their fundamental mission and beliefs. Near the end of the legislative session Democratic leaders finally seemed to remember these enshrined rights and bipartisan negotiations began. On May 7, in a dramatic about-face, the Democratic-majority Minnesota Senate unanimously approved a bill reinstating the religious exemption to gender identity nondiscrimination requirements. The Minnesota House followed suit a few days later, and on May 15 Democratic governor Tim Walz signed the bill into law.<\/span><\/p>\n<p>Certainly the restoration of the religious exemption was a relief for Minnesotans of faith. But messaging from the state\u2019s Democratic Party leadership indicated the issue is likely to reemerge. Statements released by the offices of the governor and house speaker maintained that the reinstatement of the religious exemption was not a concession but only a clarification of existing state and constitutional religious protections, with house speaker Melissa Hortman predicting a subsequent legal challenge to these historic safeguards.<\/p>\n<p>\u201cMinnesota was an example in which the organized and strategic efforts of the faith community were able to prevail in the face of strong political opposition to religious liberty in general,\u201d says Atkins. \u201cBut the reality is that the broader faith community will have to work together now and well into the future to make the case both for the wisdom of their beliefs regarding the dignity of the human person and the legal necessity of the exemptions.\u201d<\/p>\n<p><strong>Emerging Threats in Maryland<\/strong><\/p>\n<p>In dark-blue Maryland, the expansion of LGBTQ rights at the expense of historic religious protections began with the state supreme court\u2019s August 2023 ruling in <i>John Doe v. Catholic Relief Services<\/i>. In this employment rights case the court was asked to determine two questions. First, did the prohibition of discrimination on the basis of sex in the Maryland Fair Employment Practices Act (MFEPA) and the Maryland Equal Pay for Equal Work Act (MEPEWA) include sexual orientation? Second, did MFEPA\u2019s religious exemption apply to work connected with <i>all <\/i>activities of the religious entity, or only those that are \u201creligious in nature\u201d?<\/p>\n<p>On the first question presented in <i>Doe<\/i> the court ruled that in both statutes \u201csex\u201d as a protected category did not include \u201csexual orientation,\u201d in part because the language and legislative history of MFEPA demonstrated that the Maryland General Assembly intended for the separate enumerations to be distinct categories of protection for employees.<\/p>\n<p>State Democratic leaders\u2019 response to the court\u2019s decision was swift. Maryland attorney general Anthony Brown\u2019s statement reiterated his commitment to LGBTQ rights. \u201cAs attorney general, I promised to work every day to ensure that hate, discrimination, and bias will have no sanctuary in this state. . . . The Maryland Supreme Court\u2019s decision declining to follow the U.S. Supreme Court\u2019s protection of people on the basis of sexual orientation and identity in employment is a disheartening setback. But it won\u2019t stop us.\u201d<\/p>\n<p>At the beginning of the 2024 legislative session Maryland House speaker Adrienne Jones led the party\u2019s response to the court\u2019s ruling with the introduction of HB602, legislation to prevent employers from discrimination against a person based on their sexual orientation. Given the U.S. Supreme Court\u2019s 2020 ruling in <i>Bostock v. Clayton County<\/i>, religious liberty advocates weren\u2019t shocked when the bill sailed through both legislative chambers and was passed into law.<\/p>\n<p><strong>A Narrow or Broad Exemption?<\/strong><\/p>\n<p>What did alarm faith advocates, however, was the court\u2019s response to the <i>other<\/i> question addressed in <i>Doe<\/i>: how narrowly or broadly should MFEPA\u2019s religious employment exemption be defined? In other words, is it a narrow exemption, which is valid only for employees engaged directly in \u201creligious activities\u201d? Or is it a broad exemption, allowing a religious institution to make <i>all<\/i> its hiring decisions based on its religious identity and mission?<\/p>\n<p>Some quick background: At the federal level, the exemption for religious organizations is broad. In 1972 Congress amended the U.S. Civil Rights Act Title VII exemption for religious entities by removing the \u201creligious\u201d qualifier prior to \u201cactivities.\u201d The result was a more generous exemption for religious entities. The provision exempted claims against religious entities \u201cwith respect to the employment of individuals of a particular religion to perform work connected with the carrying on by such [religious entity] of its activities.\u201d In 1973 the Maryland General Assembly followed Congress\u2019s lead, amending MFEPA\u2019s religious entity exemption to remove the \u201creligious\u201d qualifier.<\/p>\n<p>In the <i>Doe<\/i> majority opinion, the court acknowledged that when the Maryland General Assembly added sexual orientation and gender identity to the exemption in 2001 and 2014 respectively, \u201cit did not reinsert \u2018religious\u2019 before \u2018activities\u2019 or otherwise change the exemption to reflect an intent no longer to exempt claims by employees who perform work \u2018connected with\u2019 a religious entity\u2019s secular activities.\u201d<\/p>\n<p><span class=&quot;s4&quot;>Despite this acknowledgment, the court never\u00adtheless asserted that the religious exemption granted by the act was narrow. The court said, \u201cWe disagree with the notion that, as of the time the General Assembly amended MFEPA to prohibit discrimination based on sexual orientation (and, later, gender identity), it intended at the same time to allow religious entities to discriminate on the basis of sexual orientation or gender identity against employees whose duties are materially indistinguishable from those performed by individuals at secular organizations, irrespective of the religious entity\u2019s core activities. The exemption\u2019s use of \u2018connected with\u2019 links the \u2018work\u2019 of the employee to the \u2018activities\u2019 of the organization. As we see it, the narrowest reasonable reading of this language is that, in order for the exemption to apply, the employee\u2019s duties must <\/span><i><span class=&quot;s4&quot;>directly further the core mission(s)\u2014\u200breligious or secular, or both\u2014of the religious entity\u201d <\/span><\/i><span class=&quot;s4&quot;>(emphasis added).<\/span><\/p>\n<p>The court went even further, offering detailed guidance to lower courts called upon to analyze the applicability of the religious exemption.&nbsp; &nbsp;<\/p>\n<p>Following the court\u2019s encouragement and direction, at the beginning of the 2024 Maryland legislative session Democratic delegate Kris Fair introduced HB469, which specified that the exception for religious employers applied only to the religious activities of the employers.<\/p>\n<p><span class=&quot;s2&quot;>Maryland faith-based employers scrambled to connect with state lawmakers to underscore their established right to select employees that appropriately align with the fundamental mission and beliefs of their organization and the necessity for <\/span><i><span class=&quot;s2&quot;>all<\/span><\/i><span class=&quot;s2&quot;> employees to authentically live out the values they strive to reflect to the community.<\/span><\/p>\n<p>Fortunately, there were both Republican and Democratic Maryland lawmakers sympathetic to maintaining the integrity and viability of the local faith community. The proposal to statutorily narrow the religious exemption in Maryland received no support beyond its original sponsor. House Bill 469 was withdrawn by Delegate Fair following its hearing before the Economic Matters Committee.<\/p>\n<p>However, the <i>Doe<\/i> ruling stands, and Maryland-based religious organizations remain vulnerable and uneasy.<\/p>\n<p><strong>Balance Is Possible<\/strong><\/p>\n<p>\u201cLaws protecting LGBT people from discrimination have stood side by side with protections for faith groups to live out their religious missions,\u201d says Tim Schultz. \u201cStates seeking to repeal that balance have shown no benefit to LGBT people. This is purely an attack on religious views disfavored by the state.\u201d<\/p>\n<p>\u201cThe government shouldn\u2019t punish those holding biblical views on sexuality and the distinction between the sexes,\u201d agrees Baylor.<\/p>\n<p>Lawmakers at both the federal and state levels have already found ways to protect members of the LGBTQ community from discrimination while still upholding our nation\u2019s strong commitment to religious freedom for everyone. Unfortunately, so long as this national mood of intolerance prevails, we should expect more and more of this winner-takes-all approach to policymaking. Regardless of our political perspectives, it\u2019s high time we submit to the better angels of our nature and strive to live in peaceful coexistence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As federal lawmaking stalls, more state legislatures venture into culture-war territory. One target? The hiring practices of religious institutions. Hyper partisanship and split-party control of the U.S. Congress has gridlocked the 2023\u20132024 federal legislative session. In contrast, states with majority red or majority blue legislatures have become hotbeds of culture-war-\u200brelated lawmaking. There has been much<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[361],"tags":[193],"class_list":["post-6719","post","type-post","status-publish","format-standard","hentry","category-september-october-2024","tag-september-october-2024"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6719"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6719\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}