{"id":6749,"date":"2025-04-30T00:00:00","date_gmt":"2025-04-30T00:00:00","guid":{"rendered":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2025\/04\/30\/a-win-for-religious-free-speech\/"},"modified":"2025-04-30T00:00:00","modified_gmt":"2025-04-30T00:00:00","slug":"a-win-for-religious-free-speech","status":"publish","type":"post","link":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/2025\/04\/30\/a-win-for-religious-free-speech\/","title":{"rendered":"A Win for (Religious) Free Speech?"},"content":{"rendered":"<p><span class=&quot;s2&quot;><strong>One person\u2019s \u201ccontent moderation\u201d is another\u2019s \u201ccensorship.\u201d Given social media\u2019s tortuous free speech history, what does Meta\u2019s latest policy change mean for religious expression online?<\/strong><\/span><\/p>\n<p>Earlier this year, Mark Zuckerberg, CEO and founder of Meta, released a video on social media announcing massive shifts in how the company will deal with speech on its suite of platforms. Zuckerberg opened by highlighting that they wanted to \u201cget back to their roots\u201d on free expression, especially amid the politically motivated push by many companies, governments, and media to \u201ccensor more and more\u201d in recent years.<\/p>\n<p>Meta\u2019s new policies follow similar shifts in recent years at X (formerly Twitter), after Elon Musk\u2019s move to take Twitter private and dismantle its content moderation policies. Meta\u2019s announcement also followed new regulations from the European Union concerning online speech, as well as changes in the political landscape of the United States, including the election of Donald J. Trump\u2014who, in his first presidential term, had been removed from many platforms, including Facebook and X (Twitter), following the events of January 6, 2021.<\/p>\n<p><span class=&quot;s2&quot;>According to Zuckerberg, Meta\u2019s new policies will allow more speech on its platforms, and this, he says, will be fundamentally better than pursuing an endlessly complex and expensive effort to police online speech. As Joe Kaplan, Meta\u2019s chief global affairs officer, noted in a blog post about the changes: \u201cMeta\u2019s platforms are built to be places where people can express themselves freely. That can be messy. On platforms where billions of people can have a voice, all the good, bad, and ugly is on display. But that\u2019s free expression.\u201d<sup>1<\/sup> Zuckerberg noted that if Meta\u2019s automated systems made just 1 percent error, it would result in the speech of millions of people being affected online. In order to prioritize more speech, the company announced its intention to end its fact-checking system and replace this with \u201ccommunity notes\u201d; end suppression and removal of topics that are central to mainstream discourse; shift to only moderating illegal content; and allow more political content on its platforms.<\/span><\/p>\n<p><strong>Mixed Blessings<\/strong><\/p>\n<p>For many, these shifts toward more speech on Meta\u2019s platforms are welcome news\u2014especially following years of selective application of content moderation rules and inconsistent \u201cfact checking,\u201d which often favored one worldview over others. As has been long recognized, nothing (and no one) is truly neutral, including content moderation policies.<\/p>\n<p>But this shift has also generated great angst among others regarding what this might mean for potential online harms, including cyberbullying; the rise of ill-defined hate speech and mis- or disinformation; speech that incites real-world physical harms; and much more. These were some of the concerns, in fact, that drove Meta\u2019s original content moderation regime.<\/p>\n<p><span class=&quot;s2&quot;>Balancing all these realities is a tall order, but prioritizing more speech is the best policy for online platforms\u2014a reality that has long been recognized within First Amendment doctrine in the United States. Many of the worst forms of online harms are already illegal. Other potential harms ought to be debated, and an informed and active citizenry can help hold governments accountable for passing laws to help mitigate these.<\/span><\/p>\n<p>Looking back, it seems ironic that social media companies attempted to go above and beyond nearly 250 years of American jurisprudence and debate about the nature of free speech and religious freedom. If America has yet to fully resolve questions about balancing these goods within a free democratic society, how could a technology giant expect to resolve them within just a few years?<\/p>\n<p><span class=&quot;s2&quot;>Of course, these shifts by Zuckerberg and Meta were clearly motivated by much more than simple convictions about free expression. Rarely are things that clear-cut. There are always numerous factors at play in any major decisions by Meta, all of which are made in the best interest of the company. While claiming these shifts were for principled reasons (which is arguably part of what is going on), it is also clear that Zuckerberg and Meta see where the cultural winds are blowing. Meta is also increasingly frustrated by the endless resources needed to keep up with European-like protections for users and moderation of online content, and the company recognizes the growing angst in the United States and abroad over ideologically driven censorship.<\/span><\/p>\n<p><strong>A Net Positive<\/strong><\/p>\n<p>But, despite what may have motivated these changes in content moderation and policing, and despite the real-world challenges we continue to face in today\u2019s digital public square, Meta\u2019s policy shift is nevertheless welcome news for free expression and religious freedom online.<\/p>\n<p><span class=&quot;s2&quot;>We live in an increasingly digital world and must recognize that although these private companies are not directly bound by constitutional guarantees of free speech and religious freedom for citizens, it is nevertheless good and wise policy for these powerful technology giants to promote free expression and religious freedom for all\u2014not just for a select group whose ideas are currently in vogue, or who draw the support of social elites. Dissidents\u2019 voices matter, and their ideas should be able to be examined in light of reasoned debate. As John Leland, an early Baptist voice for religious freedom in America, once noted: \u201cIt is error, and error alone, that needs human support; and whenever men fly to the law or sword to protect their system of religion and force it upon others, it is evident that they have something in their system that will not bear the light and cannot stand upon the basis of truth.\u201d<sup>2<\/sup><\/span><\/p>\n<p>Attempting to force beliefs upon others, though, isn\u2019t just confined to the realm of religious ideas. Increasingly, those holding ideological viewpoints demand more than toleration; they demand that their views be celebrated by all, regardless of whether these ideas conflict with others\u2019 deeply held beliefs.<\/p>\n<p><span class=&quot;s2&quot;>Championing free expression and religious freedom will lead to better outcomes for society as a whole. But more than this, championing these values will help protect the dignity of all people as God\u2019s image bearers\u2014whether that is protecting them from tyrannical governments or from the transnational technology companies that build and maintain our new digital public square.<\/span><\/p>\n<p><span class=&quot;s2&quot;>While these changes at Meta will inevitably bring about online content that we do not agree with or prefer not to be exposed to, more speech is still better. It is better than the ideologically motivated alternative, which empowers unaccountable teams at social media companies to set policies that affect millions of people worldwide, including those in areas controlled by the heavy hand of authoritarian regimes, where there is little to no free expression and religious freedom.<\/span><\/p>\n<p>Despite what may have driven Zuckerberg\u2019s surprising announcement and other similar changes in the social media ecosystem, protecting free speech and religious freedom for all can aid in promoting a principled pluralism; a true toleration for dissident ideas amid an ever-shifting social and political landscape.<\/p>\n<p>1 Joe Kaplan, \u201cMore Speech and Fewer Mistakes,\u201d Jan. 7, 2025, www.about.fb.com\/news\/.<\/p>\n<p>2 John Leland, \u201dThe Rights of Conscience Inalienable,\u201d in <i>Political Sermons of the American Founding Era<\/i>, ed. Ellis Sandoz (Indianapolis: Liberty Fund, 1998), vol. 2, pp. 1079-1099.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One person\u2019s \u201ccontent moderation\u201d is another\u2019s \u201ccensorship.\u201d Given social media\u2019s tortuous free speech history, what does Meta\u2019s latest policy change mean for religious expression online? Earlier this year, Mark Zuckerberg, CEO and founder of Meta, released a video on social media announcing massive shifts in how the company will deal with speech on its suite<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[365],"tags":[366],"class_list":["post-6749","post","type-post","status-publish","format-standard","hentry","category-may-june-2025","tag-may-june-2025"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/comments?post=6749"}],"version-history":[{"count":0,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/posts\/6749\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/media?parent=6749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/categories?post=6749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.charming-bohr.160-238-31-172.plesk.page\/index.php\/wp-json\/wp\/v2\/tags?post=6749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}