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January/February 2008

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  • January/February 2008

  • The Dinosaur of Fundamentalism0

    A few days ago I went with my two children on a school outing to the Science Museum at the Baltimore Inner Harbor. Kids love science—or at least the apparent mystery that goes along with the topic. For example, the spinning wheel with black dashes on a white face that appears to be two other

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  • The Passing of the Christian Right0

    "Nearly 30 years after religious conservatives decided to reenter the political arena—after abandoning it as 'dirty' and leading to compromise—what do they have to show for it? The country remains sharply divided and the reconciling message they used to preach has been obscured by the crass pursuit of the golden ring of political power. In

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  • The Myth of a Christian Nation0

    Funny that I read The Myth of a Christian Nation the week Jerry Falwell died, because Falwell, in his own inimitable way, personified the thesis expounded in Boyd's book. I go back with Jerry Falwell to the early 1980s. I have often stated, somewhat facetiously, that I got my start as a writer by bashing

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  • Field of Dreams0

    A central part of the "American Dream" has always been home ownership. Images of a white picket fence, a yard to cut, and a place to call one's own are as powerful today as they were in Mark Twain's Hannibal, Missouri. Renting—paying to be someone else's guest—has always conjured up images of second-class status, of

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  • Religious Faith Promotes Well-being0

    According to physician-medical scholar Dr. Walt Larimore, author of 10 Essentials of Highly Healthy People (Zondervan), several studies demonstrate that religious faith and spirituality can and do have a positive impact on our mental and physical well-being. Please consider: Longer Life: "Between 1987 and 1995, a nationwide study of more than 21,000 adults showed a

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  • Religious Freedom or Religious Fundamentalism?0

    Religious Freedom or Religious Fundamentalism? By Bert B. Beach Originally, the term fundamentalism began to be used in the United States in the 1920s. At that time it referred to a traditionalist movement confronting "liberal religion," particularly "higher criticism," heavy concentration on the sociopolitical gospel, and godless evolution. Since then, it has become clear that

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