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May/June 2017

  • A New U.S. Administration Stimulates Evangelical Expectation0

    The stakes were high for Evangelicals in 2016. The outcome of the presidential election would determine the direction of the Supreme Court, and along with it the fate of abortion, religious liberty, and other issues that are important to the Evangelical community. They responded to the challenge with a historically high turnout on Election Day.

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  • The Road to Freedom0

    There was little fanfare when then President Obama signed the Frank R. Wolf International Religious Freedom Act (IRFA) into law on December 16, 2016. He affixed his signature to the hard-won legislation along with some 50 other bills, ranging from the National Park Service Centennial Act to the Inspectors General Empowerment Act. Yet for the

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  • Human Dignity and Rights0

    The concept of human dignity has become central to modern systems of civil and religious rights in the Western world—indeed, in most of the world at large. The centrality of human dignity to systems of rights was enshrined internationally in the Universal Declaration of Human Rights adopted by the United Nations in 1948. In its

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  • Conscience Goes to War0

    It doesn’t make sense. Why would you want to join today’s military while absolutely refusing to fire a weapon, drop a bomb, or end the life of someone bound and determined to end yours? What possible good is an unarmed soldier, sailor, or airman? Historically, many such individuals, labeled “conscientious objectors,” were penalized, imprisoned, or

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  • Partners or Protestors?0

    On October 31, 1517, Martin Luther nailed his now-famous 95 theses to the door of the All Saints’ Church in Wittenberg, Germany. In his theses Luther remonstrated against the use of relics, usury, simony, nepotism, and the sale of indulgences. Initiating what in later years was termed the Protestant Reformation, Luther questioned papal authority, the

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  • ​An Anomaly in the Paradigm0

    An unfunny thing about political revolutions (the ones that succeed, anyway): those who “rage against the machine,” the revolutionaries, upon taking power eventually become the establishment, the powers-that-be, the “machine” (even if another model) that they once raged against. And with rare exceptions, the new machine becomes as dogmatic and intolerant of dissent as what

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